The Soul of Doujinshi: Why I Like the Comic Party Anime

As more and more dating sims and visual novels have gotten adapted into anime, the question of what makes a good adaptation frequently comes up. When I’m asked this, the title I most often mention is Comic Party.

I’m going to get into specific story details to express the strengths of Comic Party, so I’m going to be spoiling a good deal. Also, I have never played the original game, so while I am aware that a number of differences between the source and the adaptation exist, I do not know to what extent, aside from the very fact that the main characters seem to have been de-aged from college to high school.

Based on the dating sim by To Heart creators Leaf/Aqua Plus, the first Comic Party anime is not that different from a number of similar titles. A single guy finds himself surrounded by a variety of girls, including one childhood friend, one bespectacled jokester, one quiet girl, and so on, only this time the guy is a fledgling doujin creator and the girls are fellow doujin artists, cosplayers, and otaku. But what sets apart Comic Party from other dating sim adaptations is its approach to that single guy, that protagonist around whom the story revolves.

Kazuki, amateur artist, is introduced to the world of doujinshi by his enthusiastic otaku friend, Taichi. Although a rocky start, Kazuki ends up being inspired by a number of other doujin artists and eventually creates his very first doujinshi. A square-jawed violent tale of gangs and guns called “Not Hundred,” Kazuki’s isn’t exactly a crowd pleaser, but still manages to sell a few.

The joy of having his own artistic work purchased and read by others gives Kazuki a new determination. For his second attempt, he would do some serious research, learning what people wanted in doujinshi and how he could best incorporate all of it into a single work. Full color, twice the size (and price) of his first doujinshi, and featuring a big-breasted giant robot pilot as its main character, Kazuki was confident that his follow-up would be a smash hit, but failed to realize that in his attempt to make a big seller, his work lost its soul in a way that was recognizable to anyone who picked it up.

Feeling dejected, Kazuki abandons the world of doujinshi. However, with the help of the friends he made along the way, Kazuki is able to regain inspiration and draw again. Though his third work is rougher than the last two, even being made by xeroxing copies at the local convenience store, it is clear that his enthusiasm and spirit are stronger than ever. Kazuki learns what it means to be an artist of doujinshi.

Kazuki’s character is remarkable, particularly when you compare him to other dating sim heroes, where most protagonists of these adaptations are primarily viewer surrogates who act as guardian angels of sorts to help solve the problems of the girls around them. While this exists to some extent in Kazuki, what’s more important is that Kazuki has a significant character arc. He finds a goal, grows, falters, and recovers, and comes out of it a better person. I know that dating sim anime are not exactly where people look for anything more than wish fulfillment, but I was glad to have gotten an actual story and a much more active main character. This is also exactly the reason why I dislike Comic Party Revolution, as the anime went from being a tale of artists to just a nudge and a wink to the existing fans and an excuse to see all of the characters together.

Comic Party was also the first anime which introduced me to the concept of doujinshi (incidentally, also the concept of moe). It told me that doujinshi were comics created by fans for fans to celebrate the joy and love that comes with being a creator who sees himself not above his readers but as a peer. It wasn’t about money, it was about loving anime. And while I know that there are many doujin artists out there who do manage to work for profit, that doesn’t tarnish the ideal Comic Party presents.

Believe in the Evangelion 2.22: You Can (Not) Advance that Believes in You

I watched Evangelion 2.22: You Can (Not) Advance over the weekend and I have a whole smattering of thoughts to put down on the subject. It’ll be part-review, part-editorial, and it will contain a ton of spoilers, so watch out.

Evangelion 2.22: You Can (Not) Advance is the second of four movies whose purpose is to retell the story of Studio Gainax’s Neon Genesis Evangelion, one of the most influential works ever in anime history. Fueled by hindsight and merchandise profits, Rebuild brings it all back while taking into account changes that have occurred in the world and in anime since the original series ended back in the 90s.

The basic premise of Evangelion is that a cataclysm in the early 21st century has left most of the world unpopulated. Ikari Shinji, a quiet, passive teenager, is tasked  with defeating otherworldly monsters known as “Angels” through the use of unusually organic-looking robots called “Evangelions.” However, his nature and personality make him perhaps the least qualified person in the world to be engaging in battle, let alone defending the Earth. He is supported by the organization NERV, which houses the Evangelions as well as his fellow pilots, the mysterious, stoic Ayanami Rei and the aggressive and competitive Sohryu Asuka Langley.

The idea seems fairly simple, but Evangelion would eventually become a whirling dervish of emotional trauma and introspection that sucks you into the characters’ thoughts and fears, and that characteristic of the series is by far its main strength, and according to some, also its main weakness.

Shinji especially is a pile of neuroses and doubts, which can make him an aggravating main character but also establishes him as quite a bit of an “anti-protagonist.” In watching the first Rebuild of Evangelion movie I found myself unable to engage Shinji, as they tried to build him up to have just an ounce more confidence and determination, but failed to spend enough time on his inner thoughts. His change of heart at the end of the movie comes so suddenly that it rings false to some extent as a result. Luckily, You Can (Not) Advance solves this problem with grace and artistry, which is to say, I liked this second movie. Now on to why.

While the movie opens with a fight between brand new character Makinami Mari Illustrious and an equally brand new Angel, I feel like the movie truly “begins” with the scene immediately after. Here, Shinji and his father Gendou, who is also the head of NERV, are at the grave of Shinji’s mother. Prior to the first movie, father and son had not seen each other in years, and so their relationship is justifiably awkward. Walls have been erected towards each other. However, here at the grave of Ikari Yui, both show that the walls are not absolute, that they are willing to express their feelings towards each other, if only briefly.

While Evangelion has always been about humans relating to one another, this idea of taking just that one tiny step towards trying to connect with others is what really sets apart the Rebuild of Evangelion from the original TV series. The characters aren’t significantly different from who they were in previous incarnations, but by attempting to reach out to others they encourage others to do the same as well, which keeps everyone from retreating into the comforting shell of personal insecurity. Ayanami Rei is seemingly without personality in the first film, and could have very well remained that way, but Shinji is able to reach out to her. In turn, in this film when Asuka (now sporting the surname “Shikinami”) confronts Rei and accuses her of being a “doll,” Rei is able to reply that she is not, but more importantly tries to help Asuka, who she sees as being much more human than herself and thus able to foster relationships outside of their “work.”

I really became aware of this element when Rei invites Shinji and Gendou to dinner to try and have them grow closer (or perhaps less distant). Amidst all of the talk of Angels and Human Instrumentality, I began to care a little more about this dinner, as I felt it skirted closer to the heart of the movie than anything else. The film follows a minor variation of the motto for success from another Gainax work, Gurren-Lagann, “Believe in me who believes in you.” Everyone is portrayed as a thinking and feeling being, even the Angels, who are not one-trick ponies but instead contain backup plans which are augmented by contingencies, hinting at the idea that they have brains underneath those monstrous facades.

The dinner ends up being canceled, as a disaster leads to Asuka and her new experimental Evangelion being possessed by an Angel. Shinji is sent out to fight the compromised EVA, but cannot act out of fear of hurting Asuka. Despite Shinji’s protests however, Gendou is able to override his controls, causing Shinji’s unit to go on auto-pilot and crush the Angel, with Asuka still inside. Shinji is justifiably upset at the whole ordeal, but what he curses most is that he ended up doing nothing. When Shinji is faced with a similar situation again, this time with Rei being the one at risk, Shinji is determined to not repeat the same mistake. Even if something terrible happens as a result, it’s better than having stayed on the sidelines.

The final scene of the movie mirrors one of the most famous scenes in Evangelion, that of Shinji falling unconscious and the EVA rampaging out of control, ultimately leading to it consuming the Angel in an orgy of violence and “evolving.” In this instance however, Shinji does not fall by the wayside and instead is fully in control. His desire to do something and make a difference where he once could not causes the EVA to transcend into a god-like state, visually captured by the movement and posture of the EVA. Neither hunched like normal, nor craven like when berserk, this divine manifestation stands with shoulders apart and head raised, as if to say that it has transcended into another level of existence. Its movements are steady and deliberate, with a clearly conscious mind behind them. In the end, Shinji is able to succeed because he has grown as a person with the help of those around them, who were themselves made better by knowing Shinji.

Whether or not I like this more than the original TV series is still up in the air, but seeing as there is so much to this film, so much to discuss and address, I am quite surprised that so much of the discussion going on about You Can (Not) Advance tends to be rather lacking. Instead of exploring the characters in-depth or talking about themes and story, the conversation revolves around talking about whether or not Asuka is tsundere, the levels of fanservice in the film, and how much merchandise the whole thing generates, as if to say that the movies do not contain any merit beyond being cash grabs. Why is that? I understand that Evangelion, being the classic it is, has been discussed to high heaven by anime fans the world over, but I don’t think any of us are too cool for school that we cannot bring about that fervor again.

Actually, a better way to put it would be to say that people seemingly do not allow the discussion to move beyond the idea that Rebuild of Evangelion is tapping into that pool of devoted fans. It is doing that of course, but no one ever said that they cannot still put heart and effort into the whole project.

So let’s talk!

(And if you’ve talked already, kudos to you.)

What Do You Mean Not All Anime Involve Philosophical Discussions?

When it comes to anime and manga academia, I commonly see two mistakes.

First is when an unusual work that is elevated by critics and scholars as being artistically significant is considered indicative of other works in anime and manga. Oshii Mamoru’s Ghost in the Shell movies are the most frequently misused in this respect, and while I do like Oshii’s work (including his recent film The Sky Crawlers), he’s pretty much considered an anomaly. And even though he’s much more celebrated and popular, I think Miyazaki is the same way; his works are almost a universe unto themselves when it comes to the Japanese animation industry. If you’re going to analyze the nature and life of the Japanese animation industry, do you look at the rare exception or do you look at the more common works, the middle-of-the-road stuff? I’m not saying you should enjoy crap, of course. However, I think that while the former can give you a good idea of what anime can do, the latter gives you a far clearer image of where anime is.

The second is sort of a mirror image of the first problem. Here, run-of-the-mill works with little to say creatively are considered shining examples of artistic brilliance. Shows that served little purpose outside of making some money and are quickly forgotten due to mediocrity are carted about and displayed as if they were seminal works in the history of anime. For example, Seitokai no Ichizon might be presented as a brilliant portrayal of the difficulties in gender relations in education among students in Japan, when it’s more just a show designed to appeal to otaku and has some entertainment value.

But wait, you might be thinking, “How dare you tell us what’s significant and what’s not! You’re not the boss of us!” But I’m not saying that at all. Ghost in the Shell can say a lot of things about the anime industry. The only thing is that because GitS is an exception, you should probably study it as an exception. And I do think Seitokai no Ichizon‘s story is worth analysis to some extent, but you have to be aware of its origins as a light novel, as well as the otaku subculture it’s trying to appeal to, before you really try to present its ideas as indicative of anything at all.

While I do believe in personal interpretations quite a bit, postmodernism can be a terribly dangerous weapon.

Box vs Sphere: What is a Well-Developed Character?

What is a one-dimensional character? What is a well-developed character? And how is it that two people viewing the same exact anime can reach entirely different judgments on whether or not its characters feel “real” or not? Those are the questions that have most recently been on my mind.

It makes me ponder the differences in the way people perceive the world and the people around them, as well as how those perceptions are then translated into the world of fiction. What do some people prioritize in their concept and understanding of a “three-dimensional personality” that runs so counter to the opinions and values of others?

Personally speaking, I find characters to be particularly well-developed in personality when I can sense that there is something more to them than what they are saying. It’s not like I want characters who are saying one thing and thinking another, however. It’s more about showing or at least hinting at a thought process behind those words. Genshiken, Eureka Seven, and Toradora! for example are particularly good at this, in that you can see the transmission from personal desire to choice of words getting filtered through the characters’ own personalities and values. But then I know there are plenty of people out there who dislike these series while accusing the shows of the very opposite of why I praise them. So again, what causes this conflict?

Many times when a character is seen as “artificially deep,” the accusation leveled at them is that they are simply there to fulfill a checklist. This isn’t necessarily wrong or unwarranted, and even I’ve used the “checklist” criticism before and have no real regrets doing so, but the question then becomes, how did these checklists form and who is responsible for them? To what extent are those negative checklists generated by one’s own standards of realism and authenticity?

What is more important for a well-developed character, that they start off with an almost palpable personality that reveals a heart and mind in them, or that they grow their hearts and minds over the long term?

What is more important, what you let the audience see, or what you let the audience infer for themselves? If you keep on revealing more and more angles, is the purpose to imply a sphere, or simply a many-sided polygon?

And how much of it is tapping into the familiar vs the unfamiliar?

It’s food for thought I haven’t really digested myself yet.

You See Davis

In anime, it is often the case that a romance is hindered by one or more parties being completely oblivious to their own feelings, let alone the feelings of others. But every so often you see a character who “gets it,” realizing that maybe subtle hints just aren’t enough when the person they’re interested in is just a tad dense. One such character is Lina Davis from Heroman, the All-American Cheerleader who knows how to do it.

Opposite Lina is Joey Jones, a guy unfamiliar with the ways of love. Playing coy doesn’t exactly work with a passive guy like him, as it’s difficult for him to make that first move. But Lina is aware of this; she actively tries to get Joey alone so that she can ask him out. Then, when they actually go out on their first date, Lina really lays it on thick.

Whereas most anime girls would be content to maybe put on some makeup and wear a nice skirt, Lina is well aware of how much prompting Joey needs and knows such small steps are simply not enough.

I don’t think there’s much room for misinterpretation here.

While I would not recommend anyone actually look to Heroman for an example of good relationship anime, I think there’s something to be taken from Lina’s more aggressive approach. A lot of anime nerds, not just guys OR girls, can be unable to move forward. But you don’t need a personality change into someone more confident, you just need a quick burst of confidence, just those few seconds or minutes to make your move. In the case of Lina and Joey, while Lina takes the first step, it also allows Joey to reciprocate to some extent.

Let’s celebrate America with an American as interpreted by Japanese attitude towards being with others, even if you’re not American!

How to Make a Better Anime Jeopardy!

“Anime Jeopardy!” is a fairly popular panel to hold at anime conventions, but many times they run into the same problems outside of the general problem of anime knowledge being an incredibly broad subject. First is that they tend to focus too much on specific shows, the second is that the questions tend to be about in-universe topics.

Just think about it: on actual “Jeopardy!” would you ever see a question about fiction like, “These are the number of windows in Dracula’s castle,” or “This man shook hands with a beggar in chapter 10 of such-and-such?” No, the questions do not reward simply having seen some shows more than others, but are more about accruing knowledge about the topics at hand and giving a few context clues.

So what would be the way to improve an “Anime Jeopardy!” panel? First, don’t assume too much about what are considered “easy” questions or “hard” ones. Second, make sure to give a fair amount of context clues as they would on actual “Jeopardy!” Third, there shouldn’t be too great a reward for people who have watched a particular show to death; that skews the results and makes it more difficult for more people to enjoy.

I’ve never run an Anime Jeopardy! panel myself so it may sound like I’m backseat panel-moderatin’, but I really think that if you follow these tips, your anime trivia panel will benefit from it, whether it’s in an existing game show format or not.

You wa Culture Shock: Peepo Choo Volume 1

Felipe Smith is an American artist who found his way to Japan and became serialized in an actual manga magazine. His resulting comic, Peepo Choo, is a fusion of the two cultures, feeling like both and neither at the same time, but unlike many others actually manages to succeed in creating something unique.

Peepo Choo follows a young otaku, Milton, living in the south side of Chicago. Forced to hide his anime fandom to survive the harsh urban environment, Milton finds reprieve in anime, particularly his favorite title, Peepo Choo and sees Japan as an ideal paradise from which he can escape his life in Chicago. When he wins a ticket to Japan, he sees it as an opportunity to really be himself, but learns that his dreams and reality don’t quite line up.

The first volume of Peepo Choo can create an odd initial impression. The art is very in-your-face. The heavy amount of sexual content and violence can seem out of place even knowing that there are plenty of sexual and violent manga out there, and the way in which it makes fun of geeks can be a turn-off for the geeks reading it. However, there are reasons for all of this, and it’s not simply to offend everyone.

Peepo Choo appears to glamorize sex and violence, but does so in a way that also simultaneously removes much of the fetishism in both. The “Peepo Choo” meta-series itself that Milton so adores resembles superflat artwork crossbred with Pokemon, looking not like anime so much as the impression someone completely unfamiliar with it might get from watching an episode. And while Milton comes across as pathetic, he’s also a very good and righteous person in his own way.

Most, if not all of the characters in Peepo Choo are horribly flawed in different ways. Paralleling Milton is a yakuza member who has so fallen in love with the “American gangsta” aesthetic that he has adopted a wardrobe (cowboy hat included), attitude, and name (“Morimoto Rockstar”) that is a garish parody of the lifestyle, essentially trying to obtain the life that Milton is trying to escape. Supermodel Reiko has an as-of-yet unexplained violent streak to her. Comic book store owner Jody lords it over his customers by telling them how pathetic they are, but is only covering up his own insecurities. Everyone wants to be more than they are, or at the very least feel like there are two conflicting sides to them.

Yet, despite all of these human faults, all of the characters show some degree of goodness and altruism through their otherwise broken personalities. And so while the message one might initially take from Peepo Choo is “hopelessness,” there is also a glimmer of progress and growth in all of them, or at least the potential for such. In a way, it reminds me of Ressentiment, which also has a similar theme of the beauty in ugliness.

Is Peepo Choo going to be uplifting, or is it going to be a heel to the face of fans? Honestly, as of Volume 1 I cannot tell. The story can easily go in either direction, and while I hope for the former I can’t make any guarantees.

Pick up Peepo Choo Volume 1 if you feel like something different. It’s not like any manga you’ve ever seen, and it also goes to show that perhaps the way to achieving that manga dream is to do something unique.

Thanks to Vertical Inc.’s Ed Chavez for providing this copy.

Break Through the 2nd Floor Window: Ogiue Maniax

Ogiue Maniax managed to overcome its opposition in the third round of the Aniblog Tourney, in a match so close that a mere image macro could have swung the vote either way. I thank chaostangent for a fine match, and I really enjoyed seeing people talk about how they preferred one person’s style over the other. Voting for content, that’s what I want to see.

My fourth round match is against Tenka Seiha, a popular episodic-style blog which also has a doujin game translation arm attached to it. Or maybe the blog is attached to the translation. One likely event is that the match will come down to the pseudo-dichotomy of “episodic” vs “editorial.” I hope that doesn’t happen, and again, that you read at least some of the content before you vote. I already have primers for the Ogiue Maniax style here and here. I’ve also included a couple of my favorite posts below.

The Aniblog Tourney has seen many of the criticisms that other popularity-based tournaments have had. First, similar to Saimoe, vote results are considered “irrelevant” by some because the number of people voting is far less than the number of blog readers out there, let alone anime fans. Second, like the GameFAQs Character Battle, accusations of snobbery run against cries of appealing to the lowest common denominator, resulting in overwhelming indictments of the personalities of both the writers and the readers.

The first issue revolves around a simple question: What would it take to get the people who read anime blogs to vote in a tournament about anime blogs?

If it were a contest of favorite anime characters or series, then I think people would be more willing to participate. The act of discussing anime is one step removed from actually experiencing it, and to be reading the thoughts of someone who is watching anime creates even further distance. And the more you go along this path, the less likely people are going to care. In order for more blog readers to vote, the competition has to be somehow relevant to them; they have to want to be involved.

That leads to the second issue, that of elitism vs mob mentality. Here, there seems to be trouble relating to the other side, perhaps even a strong desire to not want to relate to the other side. I want to bridge that gap, and I will do so with an extended metaphor.

Imagine you’re at a restaurant eating a cheeseburger. Every bite makes you want to take another. What are your thoughts at this time? Perhaps you’re thinking that it’s simply “delicious.” How delicious? You might compare it to cheeseburgers you’ve had in the past that stick out in your memory. You might begin to wonder why you find this burger delicious, or why the people who hate cheeseburgers do so. Or maybe you’re wondering if you’d eat it over an expensive filet mignon. Why do we eat the things we do? How has the act of enjoying food affected commercialism and vice versa? What of the cattle that went into the beef? Or maybe you’re not even “thinking” at all, and you’re just savoring the flavor, the wanderings of your brain temporarily shut down so that you can fully engage the beef and the cheese which lies melted on top.

Are there any thoughts from your burger experience that you want to share with others? If so, which thoughts? What is your purpose behind making people aware of cheeseburger and cheeseburger-related topics? Do you want to recommend the place to others? If you’re going to compare it, do you compare it with other items on the menu or with other cheeseburgers? Or do you want to talk about the concept of the cheeseburger and how ubiquitous an icon it’s become?

Clearly there are some topics in my cheeseburger metaphor that when translated into anime blogging clearly lean towards the side of the “episodic” blogging, while there are others that would clearly be considered “editorial.” But there’s also this gigantic middle area where the division becomes increasingly tenuous. Some can easily exist in both types of blogs, and it all just comes down to what it is about anime that interests you, what you want to say about it, and what kind of discussion you expect from it, if any at all.

Anime can be emotional. It can be intellectual. It can be sophisticated and it can be visceral. It can be all of those things and none of them, and there’s no clear definition of which is which or how things “should” be enjoyed. Irrespective of any notions of quality in either the anime being watched or the blogs being written, people have real reasons for liking the things they do, even if it’s as simple as “killing time,” that’s still a valid reason. Similarly, someone who has gotten to the point of analyzing the cultural effects of anime and not the anime itself may risk being too far-removed from the anime itself, but it’s still a decided direction. You may not like either reason, but that doesn’t mean that the first person is a mindless sack of waste, nor is the second necessarily incapable of talking “normally.” And just as you can respect someone else’s approach to anime, someone can respect yours, even if you disagree entirely.

It’s easier to understand each other when we’re not being so aggressively defensive.

100 Million-Card Pickup

A friend of mine attended this week’s Vertical Vednesday and enjoyed it a good deal. He’d been wanting to to one for a while, but his schedule simply did not permit it. Later, we spoke online, and having seen the sheer scope of just the pet manga genre he said to me, “I absolutely cannot imagine keeping up with the manga scene any more.”

I responded, “What you realize eventually is that the “scene” was always that big. We just saw the pond for the ocean.” And every day, I feel like that more and more, whether it’s about the fandom or the works themselves.

When I was younger, I found the Anime Web Turnpike. Seeing all of those websites, I came up with a goal: even if I couldn’t see every anime and manga out there, I could at least know about every single one.

I’ll start with these.

And so I read as many fansites as I could, and in the end I “knew” I couldn’t have possibly covered everything, but that I must have at least learned about “most of them.”

Hahahahahahahaha.

Memorizing the statistics of every Pokemon gets more difficult every few years, but at least that’s an obtainable goal. Total knowledge of anime and manga is another realm entirely. Even Japan Thompson, one of the men in America closest to achieving that goal, restricted himself to manga released in English when he was researching for Manga: The Complete Guide.

I think about half of the sheer hubris of thinking that one can know even “most”  manga or anime comes from believing in the back of your mind that manga is a fairly “small” thing. Few would be brave enough to say that they know about every kind of tea there is, or every book written about World War II, but so many of us think that knowing every anime or manga is a realistic goal.

The other half comes from determination, so in a way I look forward to a lot more people making this mistake. It’s almost like otaku growing pains.

Behold, the Greener Grass Saga!

While I love anime and manga, I also like cartoons and comics the world over. I grew up with superhero comics, so even though I don’t keep up with them terribly much these days, I still like to know what’s going in them. In reading American comics blogs, it makes me aware that certain topics which garner extensive discussion and debate are hardly blips on the radar for anime and manga discussion. One topic in particular is character interpretation.

Spandex-and-cape comics, particularly the big mainstream ones from Marvel and DC, have a long history of changing writers, and so too with them comes different ideas of how the same characters should act. In time, you have notions of things like “definitive runs,” or the story or series of stories where the portrayal of a particular character ends up carrying through well after that writer has left. Examples include Alan Moore’s Swamp Thing, where a B-level character whose power was basically vegetation-based was revealed to have been an “Earth Elemental” all along, or Frank Miller’s Daredevil, which gave the blind superhero’s stories more gritty realism as he fought the mobster dregs of New York City. As time goes on, a character’s chances of getting more definitive portrayals increases. With a longstanding character like the Joker, the wild variation from comic slapstick villain to utterly mad mass murder can seem almost schizophrenic. Appropriate in a way for someone like the Joker, but perhaps less so for others.

Fans can discuss which is the best, most true face for the character. Others can argue that all of the portrayals are authentic, and that the character is an iconic concept to be interpreted by the creators. It’s just the kind of talk that doesn’t have very much opportunity to occur in manga given the difference in history between it and superhero comics. The closest thing anime and manga have to discussions of continuity and portrayal is probably Mobile Suit Gundam. Granted, it’s pretty close, especially with something like Turn A Gundam, a series which takes the idea of all portrayals of Gundam being “true” Gundams and turns it into a cohesive story. But sometimes I look over and think, “I wonder what manga discussion would be like with more of that.”

Then I look at all the downsides of continuity and retcons and the arguments that come with it, and I’m pretty okay with where anime and manga are. It’s a fair trade-off, I think, and I’d rather have the comics of the world be more different than the same.