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I’m trying to do lists my way! My latest post on Apartment 507 features five pieces of seemingly generic but I think useful advice for those who want to get more into anime/manga (or want to revive their lost interest) but feel lost doing so. Tell me what you think, and even throw in some tips yourself because this certainly isn’t a closed list.
I recently attended “Love Live! Sukufesu Kanshasai 2016″ in Japan, and I managed to get an extra bag of freebies. Now, I want to give it away to my readers.
All you have to do is show why your favorite Love Live! character and why they’re your favorite. Write an essay, take a photo, draw fanart, make videos, I’m leaving it up to you to express your love! They don’t even have to be a main character; moms and alpacas are valid too! And no, picking Hanayo won’t give you a higher chance either. I want to see and feel your passion, not just agree with my tastes.
Submissions can be emailed to ogimaniax at gmail dot com, and are due by July 9, 2016 11:59pm EST.
However, as thanks for being my patrons (and many of you have been with me since the beginning), I am prioritizing my Patreon supporters. If you’re one of my patrons, you will have a much higher chance of winning the prize; however, it’s not impossible to get it otherwise.
I want to emphasize that this is not an attempt to get more Patreon supporters. I merely want to thank my patrons for supporting me. If you’ve been thinking about joining the Ogiue Maniax Patreon for other reasons (perhaps you enjoy my writing), then by all means go ahead. Also, pledging more does not give you a higher chance of winning. You can be pledging at 1 cent or 1 million dollars and you would have the same chance as every other patron.
By the way, one of the items in the swag bag is an unopened card from the Love Live! Card Game. I’ve already opened mine, and it’s a Maki card. I know a lot of people are Maki fans, so if you want that one instead just tell me and I can switch them no problem.
Good luck, and may the Loveliest, Liveliest fan win!
Why are plushies popular with anime fans?
When I got into anime, the internet was a very different place. While I was never part of the old Usenet groups (and in fact I never learned how to use them), I would talk with my fellow fans about whatever was hot at the time. Part of the fan experience was a kind of lighthearted role playing (no, not that kind, and no, not that kind), and one thing I notice was the virtual exchange of “plushies.” These dolls didn’t actually exist, but they were playful gestures to show friendship and support, or to present oneself as cute and fun and lovable. When I think of “anime fans and plushies,” I think of an era of the Anime Web Turnpike and Kisekae (KiSS) dolls, both relics of late 90s, early 2000s internet fandom.
However, that’s not really the case, is it? Plush dolls, whether specifically anime themed or otherwise, still hold the attention of many fans at conventions, online, and (I assume) with each other in other more personal settings. Also, the dolls have become more prominent, whether in artist alleys or through official channels. They might be a chibi Sasuke from Naruto or an alpaca, but they’re out there being sold and traded and loved. There’s something kind of timeless about the idea of owning a cute doll, and it’s not like this is limited to anime fans at all, but anime fans will embrace and hold onto them even after they’re supposed to have outgrown collecting dolls.
There can’t be only one reason that anime fans gravitate towards plushies. Even with the common interest of Japanese cartoons, people are too diverse for a singular cause. I could see some enjoying them because they just like dolls in general. Others might just want to collect their favorite characters. That being said, I do think that the trope of the chibi or super deformed character has no small influence on the popularity of dolls with anime fans. They appear in official parody spinoffs, in the middle of scenes, and in fanart since the earliest days. Anime fans embrace what is cute, Japanese culture has made an entire industry off of “kawaii,” and in certain ways it’s almost defiant of macho expectations given to both men and women. Frederik L. Schodt wrote in his seminal book on Japanese comics, Manga! Manga!, that part of the reason manga became so sophisticated is that the fans of manga in Japan grew up and refused to let go of their stories. Perhaps plushies are connected to this sentiment, maybe not directly but in terms of a similar mindset and desire to keep the joys of childhood.
Maybe the association between SD character renditions and plushies are why I consider plushies to be very much anchored in that 90s anime fandom. After all, the 90s were the peak of chibi character content. Though I don’t really see it anymore, super deformed characters were considered such a staple of anime fandom that they were viewed as a defining characteristic that helped to differentiate anime from other forms of animation, right along with big eyes and small mouths. While we’ve since been introduced to a much wider variety of styles, and the trends have changed over time, the anime plush doll still retains the features of a chibi character.
I personally don’t engage with anime or anime fans the way I did 15 to 20 years ago, so I don’t know to what extent the old ways of interaction still remain. Do fans still give each other imaginary plushies, or do they now take the form of digital renderings, emojis, or Line stickers? Does this further emphasize the physical aspect of actually owning plush dolls? For the anime fans who carry them through conventions and meetups and such, do they also display them in their everyday lives, or is there still a fear of being judged for being into dolls? This is a line of inquiry I’d be interested in finding out more about. If you have insights of your own, feel free to share them!
I know that, by mentioning dolls, I’m also bringing up associations with the ball-jointed (and often very expensive) kind. I think that fandom might share some qualities with the enthusiasts of plushies, but they’re quite a different group overall. Perhaps I’ll discuss that one while reminiscing about Rozen Maiden and its very passionate followers another time.
This post was sponsored by Johnny Trovato. If you’re interested in submitting topics for the blog, or just like my writing and want to sponsor Ogiue Maniax, check out my Patreon.
This post was sponsored by Johnny Trovato. If you’re interested in submitting topics for the blog, or just like my writing and want to sponsor Ogiue Maniax, check out my Patreon.
There have been many attempts over the years to dethrone the Japanese children’s entertainment juggernaut that is Precure, but while Precure is squarely in the realm of the “fighting magical girl,” most of its challengers are themed around mahou shoujo’s sister genre: pop idols. This includes Pretty Rhythm, PriPara, Lil Pri, and the subject of today’s post, Aikatsu!
Aikatsu! began in 2012 as a multimedia franchise consisting of games, manga, and anime. The animated television series, created by Sunrise (of Gundam fame), follows Hoshimiya Ichigo, a girl who enters the idol training school Starlight Academy after being inspired by its top star, Kanzaki Mizuki. Together with her best friend and idol fan, Kiriya Aoi, and others she meets along the way, they engage in idol katsudou, or “idol activities.”
Sunrise at this point is well known for another popular idol anime, Love Live!, and despite the fact that they don’t share that much staff, the two shows are similar in feel. Both have an overall lighthearted sense of fun and engaging character interactions combined with learning and personal development. Both feature bizarrely comedic moments (the episode where Ichigo gets into an “Obari Pose” and chops down a christmas tree is famous). Both series are also so entertaining in these respects that the actual “idol performance” moments are comparatively less interesting.
However, one curious aspect of Aikatsu! that differentiates it from Love Live! (and many other anime) in terms of narrative is that Ichigo and the other idols don’t seem to have a concrete goal to aim for. The girls in Love Live! want to save their school and then win the Love Live. Naruto wants to become Hokage. Ichigo’s motivation is this vague sense of “becoming an idol,” but by the first few episodes she already is one more or less, and there just seems to be this general sense of forward progress. This is also what differentiates it from other more episodic works, or series such as Hidamari Sketch.
Aikatsu! has just enough on-going threads in the background and pays attention to its characters’ growth that the series carries a nice sense of continuity. Aoi becomes the mascot for a crepe company in an early episode, and after that you can always see a copy of the advertisement poster featuring her in Aoi and Ichigo’s room. The show also drops hints that Ichigo’s mom is a former idol, and as I continue to watch the series I’m just anticipating that moment where Ichigo discovers the truth. Every time her mom appears on screen, I think, “Will this be it?!” That desire to see Ichigo’s realization is actually one of my main motivations for continuing to watch.
There’s one last element of Aikatsu! I want to discuss. More specifically, it’s a theory pertaining to Aikatsu!‘s relationship with Precure. When watching Aikatsu!‘s core cast, I could not help but be reminded of the cast of Doki Doki Precure!, which came out in 2013. While the characters are different enough to not feel like copies of each other, Mana’s blonde hair and pink color scheme in her transformed state resembles Ichigo’s, Rikka (blue) plays the role of the more level-headed and smarter best friend just like Aoi, Alice resembles Arisugawa Otome (orange) not only in name but also in appearance, and Makoto’s occupation as an idol (as well as her serious personality) feels akin to Mizuki. I suspect that Doki Doki Precure! may have taken some inspiration from Aikatsu! but I can’t be certain of this. That said, I recently checked out some of the character design notes for Doki Doki Precure! and noticed that Cure Sword (Makoto)’s design originally had longer hair, which would make her more stylistically similar to Mizuki from Aikatsu!
Aikatsu! has been a series on my radar for a while, that I had only briefly engaged with, but given just how entertained I’ve been by it I definitely want to watch more and talk more about it. Expect future posts, maybe?
I wrote another post over at the site Apartment 507 about Monster Musume. This time, I go over what I think makes Monster Musume a special series. Warning, the post might be NSFW.
And yes, I am planning on making a Fujoshi File for Zombina.
Last year, I forgot about my anniversary for about a month. Always looking to improve Ogiue Maniax, I decided that it wasn’t enough, so this time I’ve over a month and a half late for the annual retrospective.
Eight years sounds kind of crazy for anime blog, doesn’t it? A lot of old friends and comrades have set aside their keyboards while others keep marching on, but of course that doesn’t mean anything about their passion for their hobbies. Blogs are just one way of doing things, and it’s the format I’ve come to prefer the most. It’s just informal enough to feel comfortable, while also providing plenty of space to get serious if need be.
Though I think it a bit obvious, by far the biggest change to Ogiue Maniax this past year was the launch of my Patreon. Thanks to my patrons, but also everyone who reads and shares and even just thinks about what I have to say, I’ve managed to make a decent chunk of change from blogging. It’s not a full-time career by any means, but I think it shows that good written content is appreciated for the ideas contained within, even if the tendency in “content creation” is often towards simpler things like lists. Just the fact that my longer posts garner greater attention gives me a little more faith in the world.
I’ve been looking at the idea of being a “content creator” recently, and one thing that’s crystal clear is that written content, especially given how much time and effort is required of it, is often viewed as a losing battle. Video and podcasts are where it’s at. Of course, it’s more than possible to create quality work on YouTube or wherever, and the convenience is something even I take advantage of as a viewer, so I’m not knocking people who focus their energies in that direction. Rather, in light of this, I actually feel pretty good that there are so many people who think my writing is worth something. While I don’t need a confidence boost to keep writing, it at least is comforting to know that the energy I’ve put into Ogiue Maniax can be felt by so many.
Thanks for 8 years, everybody.
As Hato becomes aware of Yajima’s feelings for him, a heartfelt discussion between the two ensues, where they share their doubts and beliefs about what it means to live with oneself. Though ostensibly a prelude to the last “date” of their trip to Nikkou, the moment between Hato and Yajima might well end up being one of the highlights of Genshiken Nidaime.
Over and over, I think one of the questions asked of Nidaime has been, why a harem arc? Why go for the most stereotypical anime trope that potentially damages Genshiken as this realistic depiction of otaku and fujoshi? Given how Genshiken has turned out in its exploration of Madarame’s awkward love life, one answer has been that it’s commenting on the disconnect between the fantasy of the anime harem and the reality of interpersonal relationships. This has been supported by the characters themselves sometimes even saying as such. However, there’s a second possible answer that’s arguably much simpler, and perhaps even extends out from the original series, which is a desire to portray greater diversity in the otaku population, and that includes a greater number of girls and women.
While I cannot attribute any proof of intent to creator Kio Shimoku’s goals with the second Genshiken manga, there are a few factors that have me considering this. First, there’s the higher female to male ratio. Second, there’s Hato himself, who is, suffice it to say, rather complex when it comes to ideas of gender, sex, and sexuality. Third, there is the greater emphasis on the idea of body image in Nidaime. I think this is perhaps where the “harem,” one of the most upfront formulas for having a heavy amount of female characters in a series, becomes integrated into this idea of diverse representation.
In this chapter, the discussion between Hato and Yajima essentially falls on what it means to “look” or “behave” like a woman. Yajima tells Hato that his crossdressing affects her deeply because it reminds her that she is not beautiful, that she’s overweight and lacking in anything that would attract men. Hato responds that he’s jealous of Yajima because he has to constantly put on this ideal act of being a woman in order to keep from getting found out, whereas Yajima naturally exudes femininity even when she does not fit societal standards.
Moreover, Hato remarks that he totally believes a relationship between him and Yajima would be possible, and fondly imagines the idea of being able to share a love of BL with a fujoshi girlfriend, while also specifically mentioning that not just any fujoshi would do (Yoshitake’s personality he considers possibly incompatible). The very things that make Yajima hate the way she looks, the tension of being a woman but not “acting the part,” are what Hato finds appealing about Yajima. And yet, Hato resists starting a relationship because he came to Genshiken to make friends, fujoshi friends, and doesn’t want to taint that desire and pervert it into a pursuit of a relationship.
There’s a lot to unpack there! We have a clear indication that Hato is bisexual, or somewhere deep in that middle area of the Kinsey scale. We have Yajima, who’s not even part of the Madarame harem, sharing these everyday questions that can haunt the mind and subtly cripple one’s self esteem. Basically, there are these two embodiments of so much inner and outer pressure, and they are opening up to each other in a way that, while it technically fails the Bechdel Test in multiple ways (one of them is sexually a man after all, let alone Madarame being a major topic of conversation), it speaks to something deeper about how people view themselves relative to societal standards. For example, why is there sometimes the assumption that an attractive woman can fall in love with an unattractive man for his inner qualities, but that an unattractive woman has no chance with a beautiful man?
On top of all of this, Yajima shows something that I think is truly impressive: she isn’t fully comfortable with homosexuality still, despite being a fujoshi. At one point, Yajima thinks to herself that she should tell Hato, who has said that a relationship with Yajima isn’t out of the question, that he should make the “right” choice and go with a girl. In her mind, she sees that as the proper way things should go. However, and this is key, she holds back because she realizes how much Hato has gone through when it comes to his relationship with Madarame and the soul searching that he’s had to do. Here is a character who is in her own way affected by the standards society puts on women, yet is vulnerable to assumptions of what is normal and what is not as seen in how she opposes Hato’s crossdressing for so long, and over time is learning and changing her mind at a pace that is her own. In the end, Yajima encourages Hato to try his best in his pursuit of Madarame, and it means so much given what Yajima is thinking and what kind of person she is. It’s a real struggle that is rarely talked about.
Diversity and representation are two of the biggest topics when it comes to current American comics and cartoons. Japan’s history in this regard is different, with things such as shoujo, BL, yuri interacting with a traditional and contemporary sexist society. In Genshiken Nidaime there’s something powerful, almost as if there isn’t an overtly political motivation to improve representation of other sexes, genders, and sexualities, but a simpler desire to show more of the world in all of its complexities using the tools of manga. I’ve had a feeling along these lines the entire time I’ve been reading Nidaime, but this is perhaps the chapter where it stands out more than any other up to this point.
(Obligatory Ogiue sighting)
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This post was sponsored by Johnny Trovato. If you’re interested in submitting topics for the blog, or just like my writing and want to be a patron of Ogiue Maniax, check out my Patreon.
Who is the greatest moe anime character?
That’s the question that the Saimoe (literally “Most Moe”) Tournament set out to answer, and its long history of competitions, dating back to 2002, are a reflection of not so much the state of anime fandom over the past 13 years, but rather how internet anime fandom has grown, changed, and even arguably moved on past the concept of moe in both the US and Japan.
If there’s one fact I always find interesting about Saimoe, it’s that its original winner was Kinomoto Sakura of Cardcaptor Sakura. There’s something just so appropriate about her being the first champion, given how beloved she is among anime fans of all stripes. However, Saimoe is also often a snapshot, a look into the zeitgeist of at least a corner of anime fandom, and in that same tournament it might come as no surprise that its silver medalist was Osaka from Azumanga Daioh. These days Azumanga Daioh is viewed as a relic of the Early 2000s, an excellent show for sure, but not as timeless as its fervent fans (of which I am included) would have hoped for.
Other than Sakura, who has stood the test of time as Saimoe champions? It’s okay if you don’t remember who has won Saimoe before, as anime fandom as a whole has a tendency to burn briefly yet passionately for its favorite characters, where in the moment it seems as if her fame will last forever, the sheer memetic popularity of a Suiseiseki (Rozen Maiden) or a Takamachi Nanoha (Magical Girl Lyrical Nanoha) blinding fans from seeing the long-term. That’s not to say that characters such as Aisaka Taiga (Toradora!) and Rosemary Applefield (Ashita no Nadja) are forgettable or bad, but that the otaku mind can be a fickle thing.
Among these titles, it seems as if Madoka Magica‘s popularity still endures, giving a kind of strength to previous winners Madoka and Mami, but one factor that also has to be considered is that the numbers for Saimoe participation rose rapidly in the mid-2000s, and then declined sharply afterwards. To give an idea, for final-round votes, Sakura won in 2002 with 580, Suiseiseki won in 2006 with 2306, and most recently Saki and Nodoka from Saki tied each other at 187. This can be explained by the fact that the mid-2000s were when Saimoe truly opened up to international participation, but also that the idea of “moe” no longer carries as much subcultural weight.
This is perhaps best exemplified by that Suiseiseki victory. It was during that time that fervent fans on 4chan and other communities figured out how to vote for their favorite characters, and whether they were genuinely voting for who they believed was “most moe,” were backing their favorite characters, were trying to push a running gag forward, or they wanted to rally behind their chosen girl, Suiseiseki embodied all three. She was the center of the DESU DESU DESU meme, Rozen Maiden was generally popular among hardcore fans, and her character does have distinguishable moe qualities overall. The heyday of Saimoe was indeed also the heyday of 4chan, and while it’s questionable as to whether Saimoe had ever been more than a popularity contest, when looking at the “rise and fall” of Saimoe, so to speak, what comes out of the other side isn’t so much as a return to the idea of “moe” from the earlier days when Cardcaptor Sakura won it all, but something new and different that I can’t quite fully describe.
Let’s compare the winners of Saimoe 2012 and 2014, all of whom come from the anime series Saki. 2012’s champion was Onjouji Toki, a character who is strictly moe by all conceptions of the often-nebulous term. Toki is a sickly girl whose ability to peer into the future to win at mahjong set her up as a tragic figure that overshadowed even the protagonists of her story (the ending theme to Saki: Episode of Side A, “Futuristic Player,” is actually a reference to Toki). It’s hard to describe her as anything but “moe.” In contrast, while there are cutely tragic elements to Saki and Nodoka, their dual-victory in Saimoe carries a very different set of meanings. First, it can’t be ignored that Saki dominated the overall bracket, to the extent that it could be argued that the fans who care most these days about “moe” overlap significantly with Saki fans. Second, and I think this is more important, Saki has a major yuri component, and I believe that is the true meaning behind the tie. In fact, Toki, Mami, and Madoka also all attract yuri fanbases.
Yuri to some extent has been a factor in people’s views of characters as moe (see Nanoha and Fate’s popularity), but the role that the cute girl plays in the aspirations and fantasies of anime fandom seem to have changed. Moe as an idea was arguably overwhelming and overpowering at its height, but now it seemingly has begun to secede, and in its place is a network of interests of which yuri is a part. I put it that way because I don’t think “yuri” supplanted “moe” as if that would even be possible. After all, yuri as a vocabulary word predates the solidification of moe by at least a couple of decades, so if anything moe was the young upstart terminology. Rather, moe may have gradually melded itself back into the fabric of anime’s iconic characters, to the extent that trying to ask who is the “moest” has become a more difficult and less directly appealing proposition overall.
Hato Kenjirou is one of the central characters of Genshiken whose struggles with gender and sexuality and overall cheerful yet reserved personality have earned him many fans. Some folks have decided to create a fanzine all about Hato, and while he’s not everyone’s favorite character (see name of blog), I think it’s really awesome and I encourage all Hato fans and perhaps even fans of Genshiken to either send something in or at least take a look when the finished product arrives.
Submissions are open for HatoZine, and are due on October 15, 2015. Make sure to check out the submission guidelines too.
As for myself, I indeed plan on writing something. Or have I already written something and just haven’t sent it in yet???
And of course, thanks to Alison Wilgus for telling me about HatoZine.