The Current Genshiken Club Members
The Hokuto Brothers (I think Toki turned out the best)
Yoshimori and Tokine from Kekkaishi
Nonowa etc.
I was originally going to make my next Precure review about the recently-concluded Smile Precure!, but because of its many similarities to Yes! Pretty Cure 5 I thought it would be better to talk about that one first so that when I do get around to Smile you’ll know where I’m coming from. Do keep in mind that I haven’t seen the sequel, Yes! Pretty Cure 5 Go Go, all the way through yet, so this review is “incomplete” in that sense.
Yes! Pretty Cure 5 comes from the time when the official English still demanded that you refer to it as “Pretty Cure” in spite of the Japanese pronunciation, and it’s the first series in the franchise to step away from a pair oriented cast of main characters and do a full-on Sentai/Sailor Moon-style five-man team. As the story goes, one day an energetic girl named Yumehara Nozomi encounters a small mascot creature named Coco, a prince who asks her to become a legendary warrior and help restore his kingdom, which had been destroyed by an evil organization called “Nightmare.” Nozomi agrees and becomes Cure Dream, and is later joined by the athletic Natsuki Rin (Cure Rouge), the idol Kasugano Urara (Cure Lemonade), the gentle Akimoto Komachi (Cure Mint), and the intelligent Minazuki Karen (Cure Aqua), as well as Coco’s best friend and fellow prince, Nuts.
Out of all the Precure shows, Yes! Pretty Cure 5 ranks as one of the least visually impressive. Its animation is frequently awkward and off-model, and the transformed costume designs are awkward and unmemorable, but Yes! 5 is able to make up for those issues through really, really genuinely fun character interactions and antics. The five Cures all have dynamic characterizations, and seeing their personalities bounce off of each other is simply a joy. This even extends to the side characters, especially the school newspaper’s reporter, Masuko Mika (above), and her infectious Lois Lane/April O’Neil-like desire to get the scoop on the Cures.
Because of how entertaining the lunch-time and after-school banter can be, I sometimes refer to Yes! Pretty Cure 5 as the “Real K-ons, ” a comparison all the more appropriate because they girls are shown eating all the time. Four out of the five Cures have huge appetites and/or are obsessed with sweets, and the only one left out, Komachi, is the daughter of traditional Japanese candy maker. It makes for a show where just seeing the five girls hanging out at school is in many cases far more engaging than the action scenes, something which is often the opposite case when it comes to Precure.
That said, when the two halves of talky comedy and action come together, the result can be some incredibly solid episodes. My favorite example is when you find out that Rin (“the red flame of passion”) and Karen (“the blue spring spring of wisdom”) don’t get along quite as well as the others, but when a villain tries to use their lack of cooperation against them, it actually backfires: their rivalry ends up egging each of them on to perform even better, ironically improving their overall teamwork. Smile Precure! has a similar episode but the conclusion isn’t nearly as hilarious. Also, Cure Aqua takes a lot of her attacks from pro wrestling.
Speaking of the villains, Nightmare may be my favorite antagonist group in all of Precure because it actually runs itself like a corporation, albeit one inhabited by otherworldly monsters. You have the CEO, who can only be contacted through an intermediary. You have board meetings where the bad guys discuss their latest plans, end-of-year staff performance reviews, and of course promotions and demotions. For the most part the individual antagonists aren’t much to speak of, but there are a couple of notable exceptions, the aforementioned intermediary, Kawarino (think of him as the equivalent of Smile‘s Joker), and Bloody, a wizened veteran who attacks the Pretty Cures less through brute force and more through psychological manipulation.
Also of note is the fact that the mascots in the show, Coco (right) and Nuts, are the first in the franchise to be able to take human form, and in this case the two turn into handsome fellows. There’s a not-so-subtle undertone of Coco and Nozomi having feelings for each other, as well as Komachi and Nuts, but it remains just ambiguous enough that it needs to be inferred. Somewhat predictably, Pretty Cure 5 is the Precure most popular with fujoshi; if you ever wondered where Sayonara Zetsubou Sensei character Fujiyoshi Harumi’s favored pairing of “Pine x Napple” comes from, it’s a parody of Coco x Nuts.
Yes! Pretty Cure 5 is most certainly a show with its fair share of flaws, but also really noticeable strengths which make the show great to watch one episode at a time or in semi-large batches. The show’s antagonists make for a decent enough threat to motivate the story along, but the real fun is in seeing the antics of the five Cures, as the series does an excellent job of showing the main cast as friends who trust and love each other. Even more fortunate is that the direct sequel, Yes! Pretty Cure 5 Go Go seems to make up for a lot of the problems of its predecessor.
PS: Cure Rouge is one of my favorite Cures. Yes, more than Sunny. No, not nearly as much as Marine.
Before we jump into the chapter, I have to make sure you’ve heard the news.
You’d think after the Madarame/Saki climax from a few chapters ago that Genshiken would let up for a while, but Chapter 84 is an intense one. In the previous chapter, Madarame revealed that he was going to quit his job near the school (implying he would be unable to visit the college as often as he used to), despite Saki’s advice not to do so. As Madarame appears to feel increasingly alienated from the current club’s atmosphere (and Yoshitake tries to convert him to the church of BL), Hato is having trouble of his own as his emotions become a mystery to even himself. As Ogiue asks him to contribute to a “Tiger & Bonny” doujinshi, Hato begins to wonder about his relationship with Madarame, and the seeds of doubt Kaminaga placed in him about his heterosexuality begin to sprout.
Meanwhile, Sue of all people seems to have feelings for Madarame as well, though her character might mean it’s stranger (or simpler) than that.
I do not think that the change in demographic in Genshiken is the root cause per se for Madarame’s decision. Rather, my suspicion, based on my own experience, is that Madarame’s connection to the actual Genshiken as an on-campus club is starting to weaken. I had a similar group of nerd friends back in high school, and for the first three years after I graduated I would visit the school often to maintain that experience. Eventually, however, everyone who I even had a loose connection to graduated, and I lost any compelling reasons to continue. I’m still friends with a lot of the people I knew from that time, but our friendship has in a certain sense transcended the physical location, and I could see Madarame feeling like the clubroom itself is no longer that important.
That said, I’ve noticed, based on some of the response to the new Genshiken anime, that there are fair amount of readers both Japanese and non-Japanese who feel a bit alienated or even betrayed by Genshiken II, and I think Madarame is meant to embody that feeling to some extent, being the character who most embodies that classic otaku personality. Perhaps the deal with Madarame’s character is that he’s caught in a state of limbo, where he’s not yet fully integrated into adult living but at the same time his old haven away from reality, Genshiken, is starting to fade away.
The more that Genshiken focuses on Hato, the more I realize that he is probably the most psychologically complicated character in the entire manga (though I get the feeling that there’s something up with Nakajima that might be even more complex). Ogiue is one thing, as her story cuts to the bone, but Hato’s situation is such that you can’t even explain it as simply “he’s realizing he’s gay.” There’s a good chance that’s what’s happening, but based on the specifics of the chapter and of his history, doubting his own sexual orientation doesn’t seem to be the only thing going on.
In the chapter, Hato tries to shoo away the suggestions of his imaginary counterpart, only to have the female Hato replaced by Kaminaga, who echoes the real Kaminaga’s statement that the crossdressing likely facilitates the potential homosexuality of Hato. In that scene are a lot of things to take into consideration, starting with the fact that the Stand (i.e. Hato’s inner thoughts?) transforms specifically into Kaminaga. Based on previous chapters, it’s still not clear what his feelings towards her are. Does he want her? Does he want to be her? Does he perhaps desire both? Even the fact that the transition from Stand Hato to Kaminaga is a little hard to spot at first if you just skim through the chapter is indicative of the fact that Stand Hato continues to resemble Kaminaga, despite the fact that Hato has undergone an image change by semi-permanently switching to the shorter wig, as if to show that she specifically continues to influence him. It’s a weighty past and a convoluted present for Hato.
As for Sue, the easiest connection to make in regards to her blushing is the kiss she placed on Madarame’s cheek at the school festival as a sort of prank. Putting aside the notion of “Madarame: mack daddy of American fujoshi,” I’m starting to realize that Sue pretty much functions in Genshiken the same way the penguins do in Mawaru Penguindrum, bringing into the very foreground some of the “hidden” elements of the characters’ relationships at the time. I also think it’s quite appropriate for her to quote Dio Brando, and to have it be not one from the more popular Part 3 Stardust Crusaders story but from the original Phantom Blood.
There’s not much Ogiue this chapter, but there’s probably going to be another chapter at least partly focused around her soon, given the impending Comic Festival, though I imagine it won’t be until at least another three or four chapters.
Name: JUNE-chan (JUNEちゃん)
Alias: N/A
Relationship Status: N/A
Origin: Tonari no 801-chan
Information:
A doujin event friend and acquaintance of 801-chan, JUNE-chan’s name is a reference to the earliest BL manga magazine, which also reflects JUNE-chan’s tastes. As such, JUNE-chan creates doujinshi in that vein, which is a source of friendly disagreement between her and 801-chan.
Fujoshi Level:
In addition to the creature she transforms into upon having her yaoi interest piqued, JUNE-chan’s fondness for an old-school type of yaoi sets her apart from many of her peers.
The 2012 Les Misérables movie was my first experience with the story in any format, and while watching it I had a thought that was probably the last one anyone would have: What if Gundam AGE were more like Les Misérables?
(Warning: Gundam AGE spoilers. Also for Les Miserables, but maybe that’s less of an issue because the book is quite old.)
I have a couple of reasons for comparing the two works. First, Gundam AGE, like Les Misérables, is a generational tale with a large cast of characters essentially centered around one strong-willed protagonist. Second, Flit Asuno, the hero of Gundam AGE, is extremely devoted to his quest to crush the enemy who has taken his family and his home, and over time it gets to the point that “eliminate the enemy” becomes a near-dogmatic mantra that he’s created for himself. His unerring path had me drawing parallels to Inspector Javert and his single-minded pursuit of Jean Valjean, while Javert’s personality that would have him rescue a man from robbers and then arrest the same man for not paying taxes further reinforces this comparison.
Gundam AGE suffers from not being able to properly bridge its generational shifts. The choice as to which characters remain and which ones leave (either by death or simply by never being on-screen again) feel rather arbitrary in that show, and so it loses the momentum that a work like Les Misérables manages to keep right until the end. So, if it were possible to revise Gundam AGE, I would make it more like Les Miserables but centered around Javert, with Flit of course being in that role of the straightforward devotee of justice, also reworking the enemy Vagans to be multiple characters playing the role of Jean Valjean-like antagonists, characters who challenge Flit’s black and white world view. However, I would also keep the element from the original Gundam AGE where Flit has a child and a grandchild who eventually rescue him from himself in his old age, so that his life doesn’t end as tragically as Javert’s. I’ve not read the book, but I know it is much more complex than the musical, and I could see a proper story existing somewhere between the two, depending on the audience desired, as well as other factors such as where exactly the broad strokes of the story should be focused.
Of course, there’s one last question to consider: would this version of Gundam AGE have singing? Maybe it wouldn’t be so bad.
The newest issue of Monthly Afternoon has revealed that a new Genshiken anime is in the works. This calls for a celebration:
I’ll be honest: even with the serialization of Genshiken II (aka Nidaime aka Second Season), I never expected it to get another anime adaptation. I wished for it, of course, given that the anime never even resolved Ogiue’s arc, but I thought its time had passed, and the reception to the manga sequel has been mixed, with a number of fans both inside and outside of Japan feeling alienated by the new setting.
Of course, this development begs quite a few questions. First and foremost, will the new anime actually cover the remaining parts of the original Genshiken, or is it actually just an adaptation of the second series? Would it be half and half? Would they speed through the remaining parts of the first series in order to get to the new characters? How many episode will it be? For that matter, will it even be a TV series?
Second, who is going to animate this new version? The first Genshiken anime was by the now-defunct studio Palm, while the OVAs and Genshiken 2 were done by Studio ARMS. Responsible for Queen’s Blade and currently Maoyu: Maou Yuusha, ARMS brought a bit of a perverted slant to Genshiken, and given the presence of not only Hato but also a very aggressive Angela I could imagine them going hog wild, for better or worse. I don’t exactly have a dream studio I’d like to see work on it, but the resulting product could definitely be a tad unexpected depending on who gets it.
Third, what about voice actors? We have all of these new characters, with Hato especially presenting a challenge. Do you go the route of having one of the “masculine” female voice actors vary her voice, or do you find one of rare male voice actors who can successfully do a female voice? I would actually suggest Ishida Akira as Hato, if he weren’t already playing Kuchiki. As for the other characters, maybe they’ll go for a curveball, like Kugimiya Rie as Yajima. In any case, it’ll be good to hear Mizuhashi Kaori’s Ogiue again. Over the course of the anime, Mizuhashi’s conveyance of Ogiue’s blunt and awkward personality improved tremendously, and I’m wondering how it might have changed in the 4-5 years since she last played this blog’s favorite fujoshi.
There’s plenty to think about and anticipate, and I’m sure I’ll do even more when the next bit of info is out, so I’ll just conclude with the following words.
BANZAI!
OGIUE BANZAI!
OGIUE-KAICHOU BANZAI!!!
I’m not much of a fan of Haiyore! Nyaruko-san, the moe-fied Cthulhu mythos-themed comedy anime, but I find that the main character Nyaruko has a really appealing character design. While she doesn’t look that different from other cute anime girls, Nyaruko draws the eye and leaves a memorable impression to the extent that it makes me want to maybe, just maybe, give her show a second chance. In looking at her more closely, the element that visually differentiates her from other similar character designs, the lynchpin which transformers her into something more distinct and complete, is her checker-patterned dress.
My reasoning has relatively little to do with personal preference (at least as far as I can tell about myself), but is based on the amount of contrast that the checkered pattern provides on Nyaruko’s overall design. Nyaruko does wear other outfits in her series, namely her school uniform, and if you compare the two outfits the checkered dress simply stands out more. There’s the inherent contrast of dark and light that a checkered pattern already has, but there’s also the fact that the pattern stands out against the broad swathes of flat color that make up Nyaruko’s hair, skin, and the rest of her clothing.
You could get a similar effect with stripes, but a checker pattern is like a stripe pattern taken to the next level, and I think that the way the checker pattern is only a small part of her dress instead of the dominant pattern as you might imagine a striped dress to be keeps it from overpowering the rest of Nyaruko’s design. It’s also somewhat of an uncommon clothing pattern among anime characters, which makes it easier to associate the checker pattern with her character before others. What you’re left with then is a visual design which not only pops out but causes others (including other characters in Nyaruko-san) to recede.
The “Fake Geek Girl” is a topic that has been discussed extensively, mostly in terms of the sexism that arises from the designation and how it’s used. Certainly this criticism and discussion is warranted, but I think that understanding its connotative usages requires to some degree a removal of the “Girl” and a look at just the concept of the “Fake Geek” independent of gender. With that in mind, I’m going to lay out why I think the Fake Geek, or rather the concept of such, seems to engender bitter, defensive stances from those who would label themselves True, Legitimate, No Artificial Flavors Geeks (100% Authentic).
The idea of the Fake Geek (tied to the hipster) is someone who uses their feigned or marginal interest in a topic to gain some sort of advantage. That advantage may be an enhanced reputation or some form of cred, but generally the benefit is characterized as being able to increase one’s social circle, be it in the form of friends or otherwise. While I think that 1) any geek who has ever made good friends through their hobbies cherishes those friendships, and 2) we all to some extent have decided to check something out or keep up with something to a degree for social reasons, and thus I imagine the idea of friendships forged through nerd fires is not unappealing to people who are against “Fake Geeks,” what I believe to be the significant component in the creation of the “Fake Geek” as a symbol of disingenuous behavior has to do with the notion of “sacrifice.”
While geek friendship is more than possible, historically the label of geek came at a price, which is to say that it made friendship less possible with large groups of people instead of more. By being so engrossed in chosen, socially unapproved interests, geeks sacrificed their opportunities for social interactions and the friendships which would have been more likely to occur. When friendships were made through fandom or hobbies, it presumably required people who both (perhaps unconsciously) were aware of what they have given up. When you contrast this with the very idea that I talked about earlier, that the identify of the geek might be considered a clear and obvious way to make friends with others, that it no longer requires a “sacrifice” but may in fact be the opposite—something with socially inherent benefits—it comes across as a contradiction.
Imagine a guy who loves to eat eggs, but was told from the very beginning that eggs are high in cholesterol, bad for his health, and that anyone who ate them often would suffer. Wanting to remain healthy but also wishing to maintain his egg consumption, he adjusted every aspect of his diet, exercise, and daily habits to accommodate. Then, one day a report comes out that says the cholesterol in eggs are perfectly fine, and that everyone can benefit from eating eggs more often. Of course, the guy benefits from this information too, but he looks back and sees everything he gave up for the sake of his love of eggs, and then sees everyone around him now scrambling and poaching without a care in the world. The guy, understandably if also sadly, ends up accusing these newcomers of not being true egg connoisseurs.
Now, if you layer on the strange relationship geek culture has traditionally had with women, one which mixes reverence, jealousy, and desire, I think you might start to see why the “Fake Geek Girl” is considered especially objectionable by those who decry their presence. A girl, with her “feminine charms,” is supposedly able to bridge the social gaps the old geek cannot, and on top of that is this notion that being a geek is a boon to social interaction instead of a disease, creating what is perceived as an “unfair advantage.” The Fake Geek Girl becomes a reminder of all the geek is not or could not have, and thus a bitter reaction is born from its conceptual existence.
OGIUE MANIAX 