Censorship is a difficult subject to explore because the battle over it is rife with conflicting and contradictory values. On the one hand, it usually derives from good intentions, specifically the desire to avoid exposing people to that which is deemed morally inappropriate. On the other hand, it can be a tool for control, especially when the standard for what is morally right is itself flawed through biases such as racism and misogyny. To create a work of fiction around the idea of censorship is to potentially step into a minefield.
Shimoneta: A Boring World Where the Concept of Dirty Jokes Doesn’t Exist is an anime adapted from a light novel. Its premise is that Japan has outlawed dirty words, dirty thoughts, and of course dirty pictures in order to improve public moral health. High schooler Okuma Tanukichi is the son of an infamous “dirty-joke terrorist” who resents his father and seeks to reunite with his childhood love, Nishikonimya Anna, a symbol of purity and righteousness. However, he ends up getting roped into joining a dirty-joke terrorist organization known as SOX (substitute the O), led by a girl clad in only a cape and a pair of underwear on her head who goes by the name “Blue Snow.”
Though a comedy, I don’t find the series to be that funny. Then again, it would have been foolish of me to expect extremely clever jokes from a series premised around trying to restore people’s ability to shout, “PENIS!” Rather, what ended up interesting me was how it tackles censorship, and how I can’t find myself in total agreement with its ideas on the matter.
The world of Shimoneta, or more specifically the elite school in which most of its story takes place, is an environment where people are so sheltered from profanity, pornography, and obscenity that they cannot even recognize it when it is literally thrown in their face. Aside from a few eccentrics who are either extremely good at hiding their feelings or have their interests tied up in other things (one character’s interest in sex is mostly from a scientific point of view), they are mentally unable to process their own sexual desires. From here, I believe it is easy to see why a series like Shimoneta can be simultaneously uncomfortable yet thought-provoking even if one potentially disagrees with it. The idea that the removal of dirty jokes from a country has rendered its men and women psychologically immature could be utilized as both an argument against “political correctness” and an argument against oppression of people’s rights to be sexually active. After all, women are attacked both for having sex and not having sex.
Where Shimoneta stands on the subject feels somewhat unclear even after finishing the series, and this has a lot to do with the fact that the series is rife with anime and light novel tropes. Anna, for example, turns out to be a stereotypical yandere character whose burning desire for Tanukichi (she can literally smell his scent from hundreds of meters away) swings his view of her from aspiration to monster, while her large rack and hourglass figure clearly make her a sexually attractive character. At the same time, Anna is the very symbol of how a lack of sex education can negatively affect a person. Because she has been taught that righteousness is the polar opposite of profanity, she believes that anything she does in the name of righteousness is by definition pure, even if it involves pinning Tanukichi to the ground and trying to take his virginity against his will in highly sexually charged scenes.
What is Anna? Is her behavior more representative of a warning towards keeping people ignorant about sex, or is she a nymphomaniac designed to thrill the audience? For that matter, what is the ethical standing of a little girl character clearly designed for a lolicon audience, whose hair is shaped like a penis? Is it an innocent joke, or has it gone too far? And in this way, is Shimoneta directly commenting on actual society (assuming Japan but perhaps it can apply elsewhere)?
I feel that the ambiguity of that last question is what makes Shimoneta worth watching, at least for a few episodes. It opens up a potentially interesting conversation about how we view media, and even in disagreement I believe it can be a fruitful discussion.
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