Author Archives: sdshamshel

AdviceFujoshi: Genshiken II, Chapter 94

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Hato is back home in order to try and sort out his feelings. Kaminaga and Hato’s brother Yuuichirou are there too, and though Kaminaga (who now insists of being called “sister”) does her best to give advice to Hato about Madarame, her fujoshi brain interferes with her words and intent quite a bit. Eventually, thanks to a meeting with Konno and Fuji, Hato realizes that his feelings for Madarame mean he doesn’t want to leave Genshiken, and resolves to head back to Tokyo.

Chapter 94 is the first time in Genshiken that we’ve actually seen a character’s hometown life elaborated upon to this extent. Sure, there have been flashbacks, like Ogiue in junior high or Madarame discovering doujinshi for the first time, but ask yourself this: how many of the characters’ parents have we seen? The answer is just Hato’s.

Hato’s thought process shows that part of his turmoil is his desire to try and justify his own feelings, to try and compartmentalize everything internal into a consistent emotional map. It doesn’t appear to be a matter of latent homophobia, and if I had to venture a guess it might have more to do with trying to defy his past reputation when gossip spread about him reading yaoi and his classmates constantly made reference to how gay he is. It reminds me of a documentary I watched recently where a girl raised by two gay men talked about how she spent most of her life strongly insisting she was 100% heterosexual as a way of fighting back against the people who assumed that gay men would inevitably raise gay children, but eventually realized she was bisexual. Of course, I don’t know if Hato’s situation is quite the same, but I sense similarities. Kaminaga’s advice to essentially not sweat the small stuff, albeit filtered through her fujoshi self, is perhaps the moral of this chapter.

Kaminaga has grown on me more with this chapter. Her new hairstyle (did she dye it or un-dye it?) gives her a real “classical Japanese beauty” look reinforced by panels like the one above, which then clashes heavily with her ever-“rotten” personality. It’s an interesting contrast, and when I think more about it, the fact that Kaminaga is the way she is but has married (or is about to marry? it’s not entirely clear) a super normal guy in Yuuichirou speaks to something a bit different from the other relationships in Genshiken, even Kohsaka and Kasukabe’s. I think it’s because Yuuichirou and Kasukabe are different kinds of “normal.” One is a straight and narrow type, the other is socially successful, and it speaks to how “normal” is a kind of spectrum in itself.

Being Konno is suffering. Her own feelings for Hato turn this into a kind of love triangle, but Hato doesn’t even realize she likes him, and the fact that her advice of “if it’s causing you so much suffering, why not leave the club?” actually helps Hato realize that, yes, he does like Madarame after all. Not too long ago I wrote that a common form of moe we see is a normal life filled with a series of tiny tragedies, and I think that describes Konno’s situation quite well. I can only imagine how Konno would slide further into despair if she knew the person Hato likes is a guy. After all, when Konno originally learned about Hato’s crossdressing, she assumed that her responsibility as the root of all the gossip that had spread about Hato in high school had actually turned him gay, in turn sabotaging her own chances at romance. Of course, this isn’t resolved yet and Hato x Konno might actually become a thing in the end.

The best moment of the chapter in my opinion comes at the very end. We find Kaminaga drunkenly watching Yuuichirou and his old judo club buddies grapple each other under the influence of alcohol, clearly enjoying the fantasies inspired by reality. It’s unclear to what extent the redness of her face is due to alcohol versus perversion. Juxtaposed on the page next to a reference to a Whisper of the Heart reference (for Hato) and a Samurai Troopers reference (for Kaminaga’s own entertainment), it encapsulates her character pretty much perfectly, the manga panel equivalent of a bumper sticker saying “801 Fujoshi 4 Life.”

For any enterprising business folk, that one’s for free.

Speaking of business, Kio’s comments this month are about how Sue is a DLC skin for Akihabara’s Trip, a game where you search through Akiba and find witches by stripping them. Questionable qualities of the game aside, Sue is somehow incredibly appropriate for this, and would probably make the proper Those Who Hunt Elves and Doki Doki Majo Shinpan! references to boot.

The Fujoshi Files 86: Mihara Touko

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Name: Mihara, Touko (三原塔子)
Alias: Mihara Touko (三原とうこ）
Relationship Status: N/A
Origin: Fujoshissu!

Information:
Mihara Touko is a doujinshi artist turned published manga author hailing from Yamagata prefecture in the Tohoku area of Japan. A long-time fujoshi, she regularly attends doujin events, and as a result has met a variety of like-minded individuals, including the fujoshi of Ryouhoku High, Megumi, Yuki, and Eri. In addition, she is high school friends with Ishioka Yuri, to whom she introduced BL. As a native of Yamagata, Touko speaks in a thick Tohoku dialect.

Wise to the point of slyness, Touko was able to offer advice to Satou Megumi when she was in doubt over how seriously she should take her own hobby. Notably, she pointed out the major difference between making comics for oneself and revising one’s own work for the sake of fostering serialization. Her own work, Hana to Kaminari (“Flowers and Thunder”), debuted in the magazine Sylph, known for titles such as Fujoshissu!

Fujoshi Level:
The specifics of Touko’s fujocity are unclear other than the fact that she has devoted much of her time and energy to fujoshi-minded work both amateur and professional. A better indicator however may be the way she has tried to foster a fujoshi mindset in not only her friend Yuri but other girls as well. In this sense, Touko’s abilities as a fujoshi may be greatest in her ability to sense potential.

Kill la Kill = Exploitation + Empowerment?

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Kill la Kill for all of its visual creativity is a pretty controversial show, if only for its main heroine’s outfit and how it’s used in the series.  Whether Ryuko’s uniform (or lack thereof) is a symbol of feminine power or yet another case of women being objectified in media is the point of contention. I find that it can be difficult to navigate the intersection between “exploitation” and “empowerment” in Kill la Kill, partly because when we think of those ideas we usually find them mutually exclusive to the extent that one can only grow at the expense of the other, whereas I actually believe Kill la Kill is honestly and genuinely trying to do both at once.

Kamui_Senketsu

One of the key examples of this duality is in Ryuko’s transformation sequence, which ends in the pose shown above. Her uniform is ridiculously skimpy, but her actual stance exudes power and confidence, sharing more in common with the type of posing done by a tokusatsu hero rather than the almost fashion model-esque poses common to magical girl shows (and also JoJo’s Bizarre Adventure). It’s showing her body off to the world at the same time it shows off her will and determination.

Outside of Kill la Kill, of all the series I’ve seen which attempt this combination the one that tries the hardest is probably Shinkon Gattai Godannar. There, the fanservice is arguably more extreme and pretty impossible to avoid in its own right, but I find that its ideas and themes resonate with a desire for women to be the heroes of their stories. With either Kill la Kill or Godannar, it’s possible to “look past” the sexualization (or not), but neither the image of exploitation nor empowerment are necessarily merely in service to the other, as if one is an “excuse” and the other is the underlying true meaning.

It’s easy to think of the people who made Kill la Kill as perverts, and it’s maybe even true, but I wonder if the show is actually saying something along the lines of, “Hey, perverts can be feminists too!” Whether this approach is okay or not is of course still up for debate, and differs from show to show, or perhaps even episode to episode. Personally, I’m pretty okay with it but recognize the potential, positive or negative, in combining this imagery in that it can be appropriate and used according to the viewer’s wishes.

The Ending of The Legend of Korra Season 2, or Let’s Talk About Setup

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With the recent conclusion of season 2 of Avatar: The Legend of Korra, I’ve seen a number of complaints that a lot of the finale seemed to come from “out of nowhere.” Notably, the two aspects fans appear to take issue with involve Jinora and Korra herself. While I have my own issues with the writing, characterization, and pacing of the series, I find that Korra set up the pieces in fairly obvious ways which make me find it so surprising that people are accusing the show of employing Deus Ex Machinas.

Before I go on, obviously there’s a spoiler warning here.

First, in regards to Jinora, she was shown throughout the second season to have a strong connection to the spirits. When Tenzin rescues her, she disappears as a spirit separated from her body, then reappears during Korra and Unalaq’s fight still as a spirit, and uses her strong affinity for the spiritual realm to locate and draw out Raava’s diminished being from Vaatu where Korra (who is not as spiritual as Jinora) could not. There’s no need for an elaborate explanation as to “how she did it,” except perhaps that one needs to remember that neither Raava or Vaatu can truly destroy each other and that there must always be the tiniest fragment of one in the other. Yin and yang and all that.

Second, when it comes to Korra I find that people think that Korra as a giant blue spirit somehow didn’t make sense or work as a part of Korra’s narrative. When Tenzin explains to Korra that before people bent the elements, they bent the energy within themselves, it’s a callback to the The Last Airbender and how Aang learns how to energybend from the last lion-turtle. Korra’s spirit has become imbued with that very same energy, and it’s no coincidence that the shade of blue that Korra’s spirit becomes in order to fight Vaatu is the same blue that can be seen within Aang when he takes someone’s bending away.

The other crucial component of Tenzin’s explanation is that Korra needs to find within herself not Raava but her own spirit, the very core of who she is. This giant spiritual form of Korra wears her standard outfit instead of the coat she came in, showing that this is her default self-perception, but what’s even more notable is the way that Spirit Korra fights. Rather than doing any sort of elaborate bending moves or showing any signs of formal training, Korra is a brawler at her roots, and there’s probably nothing more indicative of this than the fact that giant blue Korra performs an Argentine backbreaker on Vaatu/Unalaq. Korra from the very beginning of her show is portrayed as a very direct, confrontational individual, and though her spiritual side is lacking, by the end she is able to connect to it in a way that suits her, a way which strengthens her identity.

I think the other elements of The Legend of Korra Season 2 are more contentious, but I hope that people critical of those two aspects of the show look back and see that they were not so sudden after all.

The Legend of Korra and the Conflict of Fighting Styles

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Avatar: The Last Airbender was an enormously popular show, but its sequel The Legend of Korra has been a bag of mixed opinions among fans. Although there are many reasons for this discontent towards the new Avatar, including the writing, characterization, and the different format (seasons are shorter), the one that I find most intriguing is the general complaint that the quality of the fighting went downhill in the transition. I find that it speaks a lot to the difficulties of creating a sequel which is trying to progress the world of its story, to change its status quo, but also maintain the status quo which brought fans to it in the first place.

The Last Airbender exhibits Wuxia-esque action scenes, informed by many classic Chinese martial arts styles (waterbending is tai chi for instance), which gives the fights in the first series an overall grandiose quality. Movements are elaborate, meant to evoke a sense that the very motions benders take are part of what give them such mystical strength.

The Legend of Korra, however, involves much more straightforward uses of bending. Here, amidst the large population of Republic City and the popularity of pro-bending, the manipulation of the elements comes across more as a sport, a structured system within the bounds of the law (though still easily abusable in its own way), much like what judo is to jujitsu. Gone are the classical gestures and poses, replaced by simple and direct actions.

Given that the new series is meant to take place 70 years after the original and highlights how a number of social and technological developments have impacted everyday life, it’s clear that the less majestic qualities of “modern” bending are meant to also be a sign of this change. Even when I mentioned that on Twitter, however, one of the responses I received basically said that it didn’t matter if there was a story reason for the change, if it’s less fun to watch then that’s the end of it.

Certainly the guy had a point, and the new type of fighting could be seen as a kind of downgrade, but of course this depends on your definition of what a good fantasy martial arts fight scene should be like. Contemplating this aspect of individual perception, I’ve come to realize that perhaps part of the difficulty The Legend of Korra faced in its bending was that it had established a way of visual presentation which captured the hearts of fans in the previous series, but then tried to fight against the very entrenchment of accepted visual style they created. The wuxia style in The Last Airbender is one of the many reasons the series garnered fans, defining for many what “cool fight scenes” are meant to be, and to remove that aspect is to undo in their eyes the very identity of Avatar‘s combat.

Essentially, if fighting in The Last Airbender is classic Chinese martial arts, then fighting in The Legend of Korra is modern mixed martial arts. Though I can’t say to what extent the fanbases between Avatar and MMA overlap, the disagreements over the style in Korra remind me a lot of the arguments I’ve seen concerning MMA as an optimized style ideal for the very sport it created and fostered, a scientific approach to what has for a long time carried an almost metaphysical connotation. Though effective, neither modern bending nor standard MMA look “pretty” by the standards of fans of the more classical styles. Consider that good old question of  MMA: “why are those fighters humping each other on the ground?” Probably if The Legend of Korra were less modern Ultimate Fighting Championship and were more like the first UFC, which was meant to be a clash of various martial arts styles from Karate to Greco-Roman Wrestling, then perhaps it would have found greater appeal.

6 Years Combined Blog Mars

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This year’s blog anniversary actually snuck up on me by surprise. Every year before this I had the sense to notice that November was coming up and November means time to celebrate, but this time around was different.

For a long time I’ve been considering changing the banner up top, but I keep hesitating on it. I made it on the fly when I first started, and it was outdated from Day 1, but something about it has me feeling that it maintains the blog’s identity. Simple, to the point, Ogiue. Will it finally change this year? Who knows, but I do have an idea or two.

On the anime front, I never thought we’d get to see another Genshiken anime. This blog actually began in the middle of the Genshiken 2 run back in 2007 (not to be confused with Genshiken Second Season which aired this year), so in some ways it’s come full circle. I think the fact that it sort of coincided with the lifespan of Ogiue Maniax so far makes me realize just how much time has passed and indeed how much otaku culture has changed in its own ways.

Moving forward, though I do always want to keep blogging I get the feeling that the next year may bring some changes to the blog. Perhaps it’ll be just a once-a-week post schedule, maybe it’ll be fewer prepared essay-style posts and more near-stream of consciousness posts (like this one!), or maybe it’ll just be more sporadic posting. I can’t predict the future unfortunately. As someone who has tried his hardest to maintain the blog as both a place where I could relax and challenge myself at the same time, keeping at it week after week has been important to me, and if I can help it I’ll continue to do so.

I still have plenty of things to say, and to ask.

Pretty Good, Quite Fun: Chousoku Henkei Gyrozetter

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Chousoku Henkei Gyrozetter is about a world where everyone can drive, including 8 year olds. Cars can also turn into robots called Gyrozetters. This technology comes from a prophetic tablet known as the “Rosettagraphy” which also contains a list of “chosen drivers,” kids with the attitude and will to drive the most “wicked cool” Gyrozetters in order to fight evil or corrupt fuel companies or whatever.

If it wasn’t clear from my summary, I think Gyrozetter is an odd show, but what I think is really strange is how typical it is without veering towards tedious or amazing or even average. Its mostly episodic format gives off “standard kids’ anime” vibes in spades, but it neither comes off as a refreshing take on the formula nor so rote as to be unentertaining. I find it difficult to talk about if only because I definitely enjoyed the show in a way which would have me looking forward to more, but it doesn’t feel quite special. People say that the hardest shows to talk about are the ones that are utterly mediocre, but when it’s “better than average, though not great,” a show like Gyrozetter poses its own review challenge. The robots/cars are fairly well-designed, the characters are fun and expressive, and both the episodic elements and the overarching plot work well enough together. I think the best I can do though is to talk about some aspects of Gyrozetter which I found fairly notable.

First, is the endings which are pretty much Precure-style dance sequences but done with giant robots. It’s eye-catching if anything.

Second, even though it’s a kids’ show it spends a lot of effort on attractive ladies. Apparently in some interview the director or producer said something along the lines of wanting to make the show “erotic” but I don’t know how seriously to take that.

Third, the villains are an appealing part of the show, and though they start off fairly serious they get increasingly Team Rocket-ey as the series progresses. Curiously, as this is happening the plot is also getting more dramatic so there’s this almost schizophrenic feel to Gyrozetter which isn’t offputting but gave me pause every so often.

Fourth, it’s a boys’ show which develops the relationship between the main character Todoroki Kakeru, who’s very much of the Ash Ketchum-type (or Satoshi if you prefer) and his would-be girlfriend Inaba Rinne to a surprising extent. He’s 10, she’s 12 (or somewhere along those lines), and it’s actually really close to if Pokemon had spent more time overtly pushing Ash x Misty as a thing instead of just giving the vaguest of hints. Maybe that’s what’s oddly refreshing about the show even though it’s so formulaic.

Fifth, Mic Man Seki, who is literally voice actor Seki Tomokazu. His job is to hype up everything ever, and he certainly does a good job of it.

Sixth, the Valentine’s Day episode.

Gyrozetter is a bit different from other giant robot anime because it’s not based on a toyline or pushing sales to nostalgic older fans, but comes from an arcade game where you’re supposed to drive around for a while collecting powerups and then transform into a robot for a 3-on-3 battle. Apparently the anime didn’t do well, and I wonder if it was partly because the show’s format (children of destiny use their car robots to save the world!) was too different from the actual game, and I did notice that towards the end they tried to actively foreground the arcade gameplay in the actual anime. However, it seems like the arcade game itself wasn’t terribly popular and is going away, so maybe there’s plenty of blame to go around.

From what I’ve been told (by Kawaiikochan author Dave), the arcade machine is the embodiment of rad as the giant cockpit-like arcade machine will literally transform into a battle mode as you shift gameplay modes and do so in the flashiest way possible. I have to wonder if maybe the game was too much, as a lot of the popular arcade games for kids seem to be the super automated games where characters dance or fight on autopilot based on a special card you use.

In terms of favorites, the best robot design in my opinion Rinne’s second Gyrozetter, Dolphine. Its curved design makes for a pleasing sillhouette and its figure skating gimmick reflects Rinne’s own interests (her dream is to be an Olympic skater) in an interesting fashion. I can’t pick a favorite character but I was fond of Kotoha the bridge bunny (the one in green and glasses), Haruka, who is shown in the shot of the villains above, and the secretary character Kouno Saki.

If I stretched even further, I think I could say some things about how the show addresses the concept of destiny through the later developments concerning the Rosettagraphy, but I’ve said a lot more about a show I find to be “not bad” than I was expecting. With that, I’ll just end with some final screenshots.

The Fujoshi Files 85: Sawada Yumi

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Name: Sawada, Yumi (沢田ゆみ)
Alias: N/A
Relationship Status: Single
Origin: Fujoshissu!

Information:
Sawada Yumi joined the Ryouhoku High School manga club when her friend Komura Mai brought her along. Unlike Mai, Yumi is shy and more quiet. She also likes to dress up in gothic-lolita fashion even on hot days, but ducks into buildings frequently to keep cool. She will sometimes even go so far as to wear a goth-loli outfit to Comic Market.

Fujoshi Level:
Though not terribly vocal about her fujoshi thoughts (let alone anything else), she still exhibits a mind for BL, easily gelling with the existing fujoshi of the manga club, particularly when it comes to pairing the two new male members, Yonekawa Akito and Nakamura Shingo.

Nattodan: Nattou in the Netherlands

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Out all Japanese foods there are two I feel particularly attached to. The first is curry rice, which is an extension of my general love of curry. The second is the more divisive fermented soybean product known as nattou. I ate it a lot when I lived in Japan, and it’s a food which I find fulfilling in a way few others are.

Nattou is often times considered one of those culture shock foods, the thing that’s served to scare foreigners away, and although it’s not on the same level as, say, durian or surstroeming (SPELL CHECK), nattou is indeed generally an acquired taste. The problem with that, of course, is that, even if people want to try it and potentially grow to aprpeciate nattou, there may not be many opportunities to do so. In the Netherlands there are Japanese communities such as the one in Amstelveen, but it may be inconvenient to travel there.

Amazingly, I’ve discovered a company which produces and delivers nattou in the Netherlands. Nattodan is a company interested in spreading nattou as a health food, and is actually capable of shipping nattou directly to your door step (provided you live in a Dutch town or city of course). I just recently received my first delivery, which costed me 32 euros for 900 grams’ worth. It’s fairly steep, especially compared to prices in Japan or even a larger city with a decent Japanese population like New York City or Los Angeles, but it does have that delivery convenience in its favor, and it does come with a freezable gel pack which I’ll probably keep for future use for other things.

In terms of taste it’s definitely nattou. I’ve been told that I’m a poor judge of whether an exotic food is safe for normal people to consume, but if I had to describe why I like nattou it’s because it has this combination of a savory and nutty flavor which mixes tremendously well with rice. It’s somewhat known for its smell, being a fermented product and all, but I know that Nattodan has taken efforts to make it less pungent compared to the nattou you’d normally be able to find in Japan. I enjoy the smell so it doesn’t bother me either way, but keep in mind that the scent isn’t entirely gone. The delivery also didn’t come with the bit of spicy mustard and soy sauce which usually accompany Japanese-made nattou packs. It’s not necessary, but it’s one of those things that can make eating nattou more pleasant for some.

If you’re living in the Netherlands and you’re just curious about nattou and its many mysteries, give it a shot. Due to delivery costs it’s not “worth” it to only buy one or two packs, but of course it’s not a food people are guaranteed to like. So, my advice is to hold a party or something, possibly themed around Japanese foods, and just order some so you and your friends can all try it out. Call it a dare, call it a culinary adventure, but see if nattou is right for you.

Scattered Thoughts on the View of Anime and Manga as Sexist

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I’ve been thinking a lot about female characters in anime and manga recently (not exactly a surprise, I know), and it’s something where, even if I don’t have a fully formed argument or point to make, I feel compelled to write something down. Forgive me as I meander through my own thoughts in an attempt to piece it all together.

About a month ago I was reading the comments section on polygon.com in regards to the portrayal of female characters in video games. I can’t remember which game they were talking about, but one commenter said something along the lines of, “You shouldn’t bring up Japan when trying to show strong women in video games because it’s such a sexist culture. Just look at anime and manga,” and it made me bristle. I do think Japanese culture is sexist in many ways, but the idea that this perception of Japan as sexist made it impossible for Japanese fiction to have really good female characters in this person’s eyes bothered me because I’ve seen plenty from every period of anime and manga.

I know it was just one comment on a video game article, but it got me thinking more broadly about what people see in anime and manga, and to what extent the image of anime and manga as sexist is fueled by what people want to see. I recently saw a comment that criticized Heartcatch Precure! for encouraging girls to be stereotypically feminine by having the character of Itsuki, who normally dresses like a boy, express a desire to be more girly. While I know there are plenty of examples of tomboy characters who end up feeling like they need to dress like girls to attract their male love interest, Itsuki’s story is more about how she suppressed the side of her which enjoys cute things out of a somewhat misguided sense of duty and responsibility. Yet, rather than taking this as the message, it was like as soon as the person saw the rough outlines of the stereotype, surely it would play out the same as always.

There are most certainly a good deal of works which go out of their way to objectify women for male consumption, but I just find that there are also plenty of instances of well-portrayed women and girls in anime and manga. Whether it’s Princess Jellyfish or Rideback, Kekkaishi or Gowapper 5 Godam, it seems like these female characters get ignored because they’re, somewhat ironically, not as eye-catching as a Queen’s Blade or an I Wanna Be the Strongest in the World! There seems to be this idea that anime = sexism, and while even the works I mentioned as strong examples aren’t entirely devoid of sexism themselves, I also don’t think it’s as simple as just slapping the misogynist label on Japanese media as a whole. Messages regarding women in anime and manga can be so diverse and divergent.

At this point I’ve seen a lot of 60s and 70s shoujo, and I’ve noticed a clear trend of mischievous tomboy heroines from that time period. Even putting aside an extreme example such as Oscar from Rose of Versailles who was raised as a man to uphold her family’s proud military tradition, you have Candy from Candy Candy, who’s adventurous and constantly challenging the conceitedness of the upper class, and Angie from Petite Angie, who is portrayed as an extremely clever detective. You have Ayuko from Attack No.1, whose aggressive desire to win at volleyball inspires the rest of her teammates, and Yumi from Sign wa V! who initially plots to sabotage her teammates because of how much she despises volleyball. Hiromi from Aim for the Ace, Lunlun from Hana no Ko Lunlun, Masumi from Swan, the list goes on and on. All of these characters have their fair share of personal agency (even if it’s not always an ideal amount). Given that the trend of the strong, mischievous tomboy was clearly a “thing,” and I do believe it continued in some form well beyond the 70s (Utena is an obvious one, but perhaps Lina Inverse from Slayers counts too, for example?), I just have to wonder about the disconnect between that and the perception of anime and manga as inherently misogynistic and where it may have come from.

Is it a matter of age of these older titles, that if people were able to access the works these characters are from, that they would change their minds? Is it that shoujo doesn’t act enough as the “face” of anime and manga? Could it be that, as much as we’d like to think we’ve gone beyond the stereotype, anime is still viewed as essentially “porn or Pokemon?”  If the ratio were different, and there were just fewer fanservice titles or works where girls are basically a cheerleading squad for the heroes, would detractors be more charitable towards anime and manga, or is it inescapable as long as some titles are still like that? For that matter, to what extent does the western image of the submissive Asian woman affect and interact with how people see all female characters coming from Japan, and how does it differ from the similar stereotype as viewed by Japan (I can of course admit that it’s there too)?

What shapes people’s views of female characters in anime and manga? I guess that’s the question I want to explore the most.