Approaching “Isle of Dogs” as an Asian-American Anime Fan

Wes Anderson’s Japanese cinema-inspired stop-motion film Isle of Dogs has been the subject of controversy. Accused of racism (or at the very least racial insensitivity) towards Japan and Asian cultures in general, the movie comes at a time when Hollywood has made numerous missteps in their handling of Asian-themed works, such as the casting of non-Asian Scarlett Johansson as Motoko Kusanagi in Ghost in the Shell. As an Asian-American, I initially came out of the film without feeling offended or bothered by its contents and dressing. I still do not believe it to be a nasty film, but as I’ve reflected on my experience with Isle of Dogs by way of my long history as an Asian amd an anime fan, as well as the criticisms others have written, I find that the core issue isn’t so much racism in the “hatred or marginalization of a people” variety. Instead, it’s that the exoticization of Japan in the film can leave Asian viewers feeling we’re being othered, that we’re not the “intended audience.”

As an anime fan for the past two decades, I’ve seen both the anime being produced and my own experience with them change. When I first got into it, anime was something very foreign, very different, very exotic. Compared to the cartoons I was familiar with, it did seem like a new world, made all the better by the fact that I, as an American living in the US, was not its assumed audience. While the anime industry is increasingly aware of the global market (see the whole “Cool Japan” push by the country’s government), some of that “otherness” persists, reflecting the 99% ethnically Japanese population of Japan.

For example, in many anime set outside of Japan, the main character is often still Japanese, or at least half-Japanese—as if to assure the target audience that there is a relatable point. The spacefaring Macross franchise, now decades old, reflects this tendency in its many protagonists’ names—Ichijou Hikaru, Isamu Alva Dyson, Nekki Basara, Kudou Shin, Saotome Alto, and Hayate Immelman. So when the American exchange student Tracy Walker showed up, I saw her in the same light as those Macross characters, even if she isn’t the protagonist. While I don’t agree with the notion that she’s a “white savior” character, but rather an awkward yet well-meaning character with a bit of a self-righteous savior complex, I registered her in my mind as that American audience stand-in character. However, thinking about that moment was when it clicked for me: if she’s supposed to stand in for the American viewer who’s stepping into this film ostensibly about Japan, what does her presentation say to Asian-Americans watching it? One potential interpretation: Asian-Americans are second-class Americans in the theater.

That’s not the message that Isle of Dogs communicated to me, and I think that the lack of Asian actors playing the dogs themselves isn’t too big a deal, but I can definitely see why the film’s presentation can make Asians like myself feel like strangers in our own home. By extension, I can see why non-Asians could be sensitive to what they’re seeing as affronts of cultural appropriation. The film’s decision to leave the Japanese untranslated (outside of a literal interpreter character summarizing what some of the characters say on occasion) didn’t affect me too greatly; I’m fluent in Japanese. But the decision to not subtitle them means that direct engagement with those characters is lost for the assumed audience, and for non-Japanese-fluent Asian viewers, it can potentially create a greater sense of alienation. Again, for me as an anime fan, something like “Megasaki City” isn’t offensive because it doesn’t sound too far off from “Tokyo-3” (the 3’s pronounced “three” like in English) from Neon Genesis Evangelion, but the film is rife with imagery and symbols that might end up feeling less like loving homages and more like snarky plundering if the Asian-American audience already feels like they’re being told to “stand over there.”

I’m not familiar with Wes Anderson films, so I can’t speak to his auteur style. I’m also not an expert on Kurosawa Akira, so I have only a vague sense of how Anderson references him and other Japanese filmmakers. At most I’m very familiar with Miyazaki Hayao. Within this limited personal context, my feeling is that Anderson through Isle of Dogs tries to exoticize not Japan, Japanese culture, or Japanese people, but rather the feeling of wonder and difference that he got from Japanese film and filmmakers. One of his core staff members, Nomura Kunichi, was apparently brought on specifically to help with authenticity and treating Japanese culture with respect.

Because those films are so associated with foreign interpretations and expectations of Japan, however, drawing from those sources so readily while unabashedly acknowledging them through the Japanese setting of Isle of Dogs can make audiences, such as Asian-Americans who have to deal with the challenges of being Asian-American, bristle with suspicion. Bringing up the question of cultural appropriation is important, and I think the film itself has enough teeth (no pun intended) to stand up to the doubts and concerns, but those questions should not be ignored or assumed to “not really matter.”

 

Ensemblers Assemble: Hashikko Ensemble Chapter 2

It’s the second chapter (and the first regular-sized chapter) of Shimoku’s new manga!

Summary

Kimura Jin wants members for his chorus club, and he’s asking the quiet yet unusually deep-voiced Fujiyoshi Akira to join. Akira’s reluctant, but Jin has a proposition: if he can help Akira speak more loudly, Akira will join the club. Akira tentatively agrees.

But while Jin calls it an ensemble “club,” it’s more of an “appreciation society” at the moment—the distinction being that a group only gets club status if it has five or more members and an advisor. Jin’s first choice for advisor, Takano-sensei, refuses because she’s more of a violin specialist than a vocal one.

Jin’s also not the only one trying to get a club off the ground, as a friendly (?) rival in Hachida Shinji, who has dreams of forming a “mountain castle club.” Shinji is skeptical of Akira’s chances of speaking at a normal level, to which Jin replies that Akira’s body will understand.

As the three continue to talk/argue, they run into the Class 5 teacher, Kitano-sensei, who’s lecturing a blond delinquent-looking student named Orihara. Unbeknown to Kitano, Orihara is actually wearing noise-canceling earphones. Jin pulls out of Orihara’s ears to have a listen, prompting Orihara to start swinging at Jin, which then causes Akira to instinctively yell out. His voice is so deep and resonates so much that it astounds everyone. Jin’s first thought: Akira has “singer’s formant,” i.e. the ability to sing both loudly and clearly, which usually only comes with musical training.

Story in Motion

So now we’ve established the initial goal, and it’s the classic “getting enough club members” story—a tried and true trope that I don’t mind one bit.

If things go as typically expected, Orihara is on track to becoming a member. I have to wonder what his for might be, both character-wise and voice-wiser. Hachida Shinji is a potential member as well. Maybe they’ll pull the “combined club” trick, a la Chuunibyou demo Koi ga Shitai with its “eastern magic and napping society.”

Shinji

As an aside, the idea of a club dedicated to studying mountain castles is tremendous, and I hope Shinji gets his wish.

I also think Kitano-sensei will be their advisor, but that might just be wishful thinking. Her brief appearance has already made me a fan. She’s adorable!

Another character I think is going to make a splash is a female classmate named Hakamada. In this chapter, Jin asks her what music she’s listening to, and something about the way she’s framed says to me that she’ll be significant somehow.

Jin is a Character

The way that Akira ends up yelling out plays perfectly into Jin’s notion that he’ll understand what to do “with his body”—as in almost by instinct. But is Jin actually the calculating type? He sure doesn’t seem that way. And yet, he’s also the one who offered Akira exactly what he wants.

Jin might look like a typical anime otaku, but he really is a music otaku through and through. He carries around a device to measure the number of Hertz in people’s voices and appears to have both a technical and intrinsic understanding of singing. What’s more, he hears an anime song and thinks “Ghibli? Disney? Eva?” as opposed to something more hardcore.

Jin’s vocal range really is absurd. It was established in the first chapter, but here he basically shows that he can cover most of the guy parts (as well as some girl parts) and only really needs Jin for the deepest registers.

By the way, Akira is actually a bass, not a baritone! I madea mistake in my description last review. Chalk that up to me having no real music knowledge.

Singer’s Formant

Speaking of being a total newbie when it comes to music, I’m still not entirely sure I understand Singer’s Formant. As far as I can tell, certain sounds don’t carry as well, so singers train to be able to project loudly and clearly over even orchestras in large spaces. Correct me if I’m wrong!

I also found this video, which might help explain things better.

Songs

If you’re wondering what that “anime” song is that Jin is asking about at the beginning, it’s. “Trancing Pulse” by Triad Primus from The iDOLM@STER Cinderella Girls.

Final Thoughts

Actually, a lot of teachers are introduced quickly in this episode and they all seem full of personality. I’m looking forward to seeing which ones become more prominent as the manga progresses.

Until next time!

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Imaginative, Inspiring: Next Door Spy

This review is part of coverage for the 2018 New York International Children’s Film Festival.

Danish animated film Next Door Spy by director Karla von Bengston is a cute story of growing up and fighting to have the confidence to believe in oneself and one’s passions. Couched in a “kid in new town” setting with a splash of film noir, Next Door Spy is consistently witty and inspiring.

Next Door Spy follows the appropriately named Agatha Christine (AC for short), a girl with a love of mysteries who’s constantly playing detective to her mother’s reluctance. Her family has just recently moved to a new town in Denmark for a fresh start, but while AC sees it as the perfect opportunity to scope out new crimes, her mom (a police officer) just wants AC to be a little more “normal.” When AC learns that a local grocery has been a victim of shoplifting, she gets to work—and her prime suspect is an aloof skater boy.

The film is mostly down to earth, but is inter-spliced with black and white noir renditions of AC acting out her detective dreams. It’s an entertaining juxtaposition particularly because AC’s true love for investigation is on display. Her cherished PI’s hat and coat, along with her various makeshift gadgets, are just the right degree of “obtainable fantasy” that can inspire kids to do more yet still feel like movie magic. The mystery and non-mystery elements weave together cohesively to make all of the characters, even the adults, feel relatable.

Next Door Spy succeeds as a family film because it’s great for adults and older children looking back and younger children looking forward. Just about everyone can benefit from having a bit of AC in them.

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Really Funny, Really Real: The Big Bad Fox and Other Tales

This review is part of coverage for the 2018 New York International Children’s Film Festival.

As much as fans of animation might sometimes want cartoons to be treated as merely humorous entertainment for children, there’s something downright impressive with a work that works as kids’ comedy and sticks the landing. Benjamin Renner and Patrick Imbert’s The Big Bad Fox and Other Tales succeeds so well that to talk about it as a “funny cartoon” seems inadequate—yet it’s the perfect description.

Broken up into three segments, The Big Bad Fox and Other Tales is an anthology centered around a farm and the Looney Tunes-style animals that inhabit it. The first segment sees a pig, along with his well-meaning but incompetent duck and rabbit friends, try to deliver a human baby to her parents. The second features the ironically titular “big bad fox,” who ends up having to raise the very chicks he’s trying to eat. The third is a Christmas special, where pig, duck, and rabbit try to fill in for Santa Claus and deliver presents to the world. All of them are loosely connected, presented as if all the animals are performing a stage play for the audience for comedic effect.

What makes The Big Bad Fox and Other Tales work so well is that the humor is very much a part of the narrative, giving the jokes a proper sense of continuity. In many other cartoons, humor consists of a series of jokes (sometimes references, sometimes not) that come one right after another. If they’re too reliant on single punchlines or winks and nods, the whole thing starts to feel less like an experience and more a joke-delivery system. But the film sets up, executes, and nails both its major and minor gags, even throwing in some sensibly heart-warming moments in the process. Contributing to the levity of the entire experience is the art style of the film, with varying widths in the line work and a bright palette that looks as much picture-book as it does comic strip.

My favorite segment is The Big Bad Fox, and I assume that the creators thought the same if they decided to feature it in the title. There’s a constant turning of expectations centered around the fox’s relationship to his “children,” and the sight of three adorable little chicks fully believing they’re apex predators never stopped being entertaining. It’s sort of like if the Foghorn Leghorn cartoons featuring the chickenhawk were taken up a notch and then given a bigger heart.

After the film’s screening, the creator Benjamin Renner was interviewed. He described the origins of the film as comics he used to draw for his family as Christmas and birthday presents, often about how the animals lost the “real” presents along the way. While answering the audience’s questions (all from kids), my big takeaway is that Renner provides a strong example of how the ideas and inspirations of one’s childhood can still thrive and inspire in adult, professional life.

Faithfulness Without Adherence: White Fang (2018)

This review is part of coverage for the 2018 New York International Children’s Film Festival.

The winding story of a wild wolf-dog that endures multiple hardships and discovers civilization, Jack London’s White Fang is a vivid and compelling adventure practically made for film. But adapting London is a challenge in this age, given his starkly racist views—they may not have been prevalent in this particular novel, but they still permeate his legacy. Director Alexandre Espigare’s 2018 White Fang is a visually rich 3DCG-animated feature-length interpretation aims for a spiritually faithful yet more sensitive version of London’s narrative to notable effect.

I want to be clear that I did not go into the film with a clear memory of the novel or any previous adaptations, and at first sought to enjoy it strictly as a children’s animated movie. In that respect, it succeeds. The animation, resembling somewhere between an oil painting and wood carvings, is consistently beautiful. Any visual hiccups are fairly minor and do not detract from the overall presentation. The subject matter is prone to violence, but the violence is given context and is presented respectfully without glorifying carnage.

But when looking back at the original novel and comparing, it’s clear that this film takes great pains to update the narrative to emphasize the positive aspects of cultural exchange without making it a one-way street. White Fang’s time in the wild with its mother shows a strong familial bond that does not fade away as it does in London’s book. Human characters are shown in all lights, but it is largely kindness and good will that stay with White Fang. At the same time, White Fang does not “progress” from “savage” to “civilized,” but harnesses aspects of both his origins in the wild and his experience with other species in order to survive.

Overall, the 2018 White Fang is a smart and respectful update to the original that adapts to the times. It’s more culturally considerate, with a message that soundly goes against the modernist/enlightenment push that can be interpreted from the novel. Yet it’s still a thrilling and moving narrative that embraces the awe and terror of nature and humankind alike, never faltering as a classic story.

Black Panther and Anti-Colonialism

In my view, Black Panther might very well be the best Marvel film ever—a stance the majority of moviegoers seem to agree with, given its astounding critical and commercial success. The movie’s strengths are many. It’s a compelling story about two black men on opposite sides who both want what’s best for their people. Its diverse range of characters and its lush environments work to portray its setting as a living, breathing, and evolving entity. Black Panther celebrates black identity while pointing to the injustices of history and the daunting challenge of fighting to change things. But one point that sticks out to me in particular is the way it holds a mirror up to reflect our ugly assumptions on the effects of colonialism in the world.

These days, I think the majority of people have been taught that colonialism was responsible for a lot of harm in the world. Whether it was the slave trade, the subjugation of subordination of entire peoples, or just the exploitation of resources, European nations forcing other cultures to conform to their “superior” standards left scars around the world. At the same time, the general narrative states that, while these were certainly problems, there were ultimately many positives to the whole endeavor. Technology progressed, especially with the industrial revolution. Cultural exchange became commonplace (albeit in a lopsided manner). Europe, i.e. white people, gave the world much, and we’re supposed to believe that it was for the best.

Black Panther calls out that notion of Europe being the birthplace of modern technology somehow justifying its conquering ways. The film is set primarily in Wakanda, an old African nation founded on a near-endless supplies of the miracle metal known as “vibranium.” Because of this advantage, Wakanda developed isolated from the rest of the world while also advancing science and technology to the point of surpassing every other country on Earth. In other words, Wakanda is an African nation entirely without white influence. The image of the “native” or the poor African villager who wears donated t-shirts and jeans does not exist here, as that is founded on the persistent idea that European influence removed the “savagery” of Africa, that African cultural markers are backwards and embraced merely out of inertia or personal history.

Instead, Wakanda is a place where technology and tradition walk hand in hand. So when characters are dressed in non-Western clothing surrounded by soaring skyscrapers unlike any other, it is not presented as some kind of incongruous image. When T’Challa the Black Panther engages in ritual combat for the throne the day after he got off his cloaked airship, it feels completely natural. Moreover, because Wakanda has never tried to conquer or control other nations, this means its growth and development did not come from pillaging other cultures. Black Panther and its portrayal of Wakanda run counter to the narrative that what colonialism did was perhaps necessary for us to get to a better world. While not without its own problems (and in fact its isolationist policies are a major plot point in the film), it gives people of all races and histories the opportunity to look an alternative world and to imagine a better tomorrow.

Wakanda, vibranium, and the Black Panther might all be fictional, but they have the power to inspire thought and action. Could we ever reach a place where the world progresses without the seeming need to exploit others? The only way to find out is to try and make it happen.

Faces and Feet: Lu Over the Wall

Director and animator Yuasa Masaaki has gone from being the darling of animation connoisseurs to mainstream success story thanks to the success of Devilman Crybaby. In many ways, that series embodies what Yuasa is best known for—experimental animation that moves and undulates with a dream-like quality. His 2017 film (and the subject of this review), Lu Over the Wall, tackles a different yet challenging audience in its own right: children.

Kai is a middle schooler living in Hinashi, a small fishing village known for its sheer lack of sunlight. A DJing hobbyist, his online videos are discovered by two classmates—Kunio and Yuuho—who try to get him to join their band. Uninterested at first, Kai discovers that practicing with them will give him the opportunity to explore the merfolk legends surrounding the town, which results in the three meeting a real live music-loving mermaid named Lu. What ensues is a popping, lyrical exploration of the way dreams and curiosity affect generations of families, as well as the power of discovering when to uphold traditions, and when to move on from them.

There is a very human quality to the movie, especially in the way that Kai’s mood swings are never explicitly explained. When he transitions from deadpan introspection to energetically enthusiastic, is it that the legends he’s been reading about are real? Or is it that Yuuho and Kai are providing him the peer emotional support he never realized he needed? The characters shift and evolve in subtle and realistic ways. Growth doesn’t come as one continuous wave, but in ebbs and flows that only truly stand out when stepping back to view an individual (or a community) as a whole. Perhaps it might be better to compare their development with music—at times fast, at times slow, but with a sense of rhythm that says something is going to happen, and you’d better be ready for it.

As expected, the animation quality itself is big on expressiveness. Characters move and emote constantly, their motions feeling akin to a more subdued and subtle Ping Pong: The Animation. That is, until the dancing starts or the action gets moving. At that point, it veers somewhere between Yuasa as seen in Kaiba and the classic cartoons of Tex Avery. While his non-standard aesthetic might garner worry that it would not fly with kids, this wasn’t the case at all. Laughs and voiced indicators of understanding could be heard throughout the young audience viewing the film. As impressive as the visuals were, they never eclipsed the story nor the theme of small-town dreams.

While it’s easy to assume that his form of twisted and eerie animation could only work on an audience of refined animation experts, Lu Over the Wall shows how Yuasa’s style is more versatile than first impressions give. It’s uplifting, thought-provoking, and still just plain fun.

Defying Assumptions, Fujoshi-style: Kiss Him, Not Me

Kiss Him, Not Me (aka Watashi ga Motete Dousunda in Japanese), a manga about an overweight fujoshi who suddenly finds herself with a harem of handsome classmates after losing weight, recently concluded in Japan. For those who might have been alarmed by the seeming shallowness of the initial premise, I believe this series to be worth a second look. Instead of a series centered on fat-shaming and mocking female anime fans, Kiss Him, Not Me is thoughtful, intelligent, and emphasizes the importance of self-image, all while remaining delightfully humorous.

I can definitely see why readers might have been worried at first, because I was as well. It’s true that most of protagonist Serinuma Kae’s suitors initially are drawn to her due to her dramatic “makeover”—the result of her favorite character’s death causing her to not eat. The apparent shallowness and lack of concern over how the series might interact with perception of eating disorders made me wary, but as the series went on, I found that it addressed my criticisms almost without fail.

While many of her suitors are taken in by her dynamite body, one in particular is an exception. Most of them initially cannot recognize Kae post-weight loss, but it’s her senior in the history club, Mutsumi, who immediately knows who she is—as if Mutsumi had been viewing her as a human being all along. Eventually, all the other guys understand that it’s her personality that makes Kae beautiful, but Mutsumi’s presence is the first sign that body positivity is an underlying message in the manga.

Throughout the series, Kae’s weight yo-yos for humorous effect, showing that it’s just as easy for her to regain all her weight as it is for her to slim down. This might make it seem like Kiss Him, Not Me is either dealing in weight gain/weight loss fetishism, or emphasizes a certain body type as being “authentic,” but there’s even a plot point dealing with that subject. When a new character claims the old, chubby version is the “real Kae,” it’s an opportunity for the manga to tell a story about the perils of tying identity to appearance.

In general, Kiss Him, Not Me shows that it puts more consideration into its themes than one might expect at first glance. I don’t intend to spoil the ending, but I will say that the series stays strong even as it concludes. The finale feels a bit rushed (as if the series needed to wrap up sooner or later), but it’s not nearly enough of a blemish to ruin all of the positives and positivity this manga offers.

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“I Go High, You Go Low”: Hashikko Ensemble Chapter 1

Genshiken author Kio Shimoku has debuted a brand-new manga series this month, and it’s a bit of a departure from the otaku-centric tribulations of daily life that he’s known for. Fan that i am, I’ve decided to start doing monthly reviews for it, much like my previous Genshiken Nidaime posts.

Summary

Fujiyoshi Akira and Kimura Jin are new students at Hashimoto Technical High School. Akira sports an unusually deep voice that cracks when he tries to raise it, so he generally avoids speaking if he can help it. Jin is anything but quiet. Notorious throughout the school for his undaunting enthusiasm and his loud, boisterous tunes between classes, Jin wants to recruit fellow students to form a vocal ensemble.

When Jin notices Akira’s exceptional baritone, he sees Akira’s voice as the perfect complement to his own alto-soprano range, and becomes dead-set on having Akira join, all while unaware that Akira was actually a singer himself in middle school before his voice changed. While Akira is reluctant, he ends up having second thoughts for one major reason—Jin thinks he knows how to fix Akira’s voice.

A Dynamic Duo

Although Hashikko Ensemble has only just begun, the concept of a pair that’s greater than the sum of its parts has me intrigued. It’s not exactly new territory, with titles like Haikyu!! and Kuroko’s Basketball among the more famous, but I am curious to see how this turns out in a non-sports, non-shounen narrative.

Making Akira’s voice extremely deep is a simple yet unorthodox character choice. While I’m no expert on singing manga, my experience is that main characters in such series tend to stand out because they can sing extra high (such as in the manga Shounen Note) or powerfully. It’s also uncommon, despite the commonness of teenage settings in manga, for the voice-cracking that comes part and parcel with puberty to actually come up in series.

One aspect of Akira that isn’t entirely clear is whether his reticence over his voice is because of the attention he receives from the other students (who inevitably remark how “manly” it sounds), because it’s a painful reminder of when he could sing, or some combination of the two. Whatever the reason, it helps to give Akira a strong sense of character and presence, despite his fairly generic appearance and demeanor.

In contrast, Jin stands out tremendously. Because of the way he looks, comparisons with Onoda Sakamichi from Yowamushi Pedal feel inevitable, but two differ in two important ways: Jin seems immune to embarrassment, and he’s a “music otaku” rather than an “anime otaku.” There’s something about a guy who so overwhelmingly looks like a dork while being utterly fearless in the face of his peers that instantly appeals to me. It’s what I aspired to be in my teenage years, so I find Jin quite admirable. As for what being a music otaku means, Jin has a scientific understanding of sound and voices, speaking of vocal cord vibrations and decibels, which is why he believes he can help Akira.

“Ensemble” Cast

While the main focus of this opening chapter is Akira and Jin, there are plenty of side characters with potential to enrich the story. As with Kio’s other series, realistic portrayals of human relationships look to be one of Hashikko Ensemble’s strengths, and I look forward to seeing how the cast at large develops. From the first chapter, the stand-out character has to be Hanzan, the wisecracking son of a Buddhist temple who actually wore a wig to school on day one just so he could reveal his bald head during class introductions.

One factoid about their high school is that boys outnumber girls by about 11 to 1. I have to wonder if this will play a major role in the story, or if it’s just for realistic flavor. I wouldn’t mind seeing some female characters join the cast (there’s already one who shows up briefly), but would also be fine if it remains guy-centric.

Songs

Originally, I was going to list every song that shows up in this chapter, only to realize that Jin sings so much that the number of tunes encroaches into the double digits, and I’ll leave it to someone who’s more of a music buff in general. Here’s a sample:

Hashimoto Technical High School Anthem

“My Grandfather’s Clock” (Japanese version). English lyrics by Henry Clay Work, originally performed by Johnny Cash.

“Te no Hira o Taiyou ni” (Sun in the Palm of My Hand). A children’s song originally featured on the weekly television program Minna no Uta in 1962.

“Kanade” by Sukima Switch.

“HEIWA no Kane” (Bell of Peace) by Okinawa Yukihiro.

“Country Road” (Japanese version) by John Denver. This is the version from Whisper of the Heart.

“Country Road” is particularly significant to the story, as it’s the point where Akira is finally drawn in by Jin’s singing—particularly Jin’s ability to handle traditionally women’s roles.

Final Thoughts

This series definitely has potential, and I don’t mean that just because I’m a Kio Shinoku fan. It’s somehow both low-key and energetic at the same time, reflecting the different personalities of its two central characters.

There’s another manga that also runs in Monthly Afternoon titled Mou, Shimasen kara: Afternoon Gekiryuu-hen, which features interviews with other Afternoon manga creators. This month’s is Kio Shimoku, and in it he mentions being especially invested in Hashikko Ensemble because he doesn’t want to be a one-hit wonder after Genshiken. I hope Kio finds new success with this manga.

As for the rest of that interview, it’ll be the focus of my next blog post. SEE YOU NEXT POST.

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Ogiue Maniax on the Cockpit Podcast Talking “Mazinger Z: Infinity”

Did you get to see Mazinger Z: Infinity? Whether you’re a fan of the robos or not, check out the latest episode of The Cockpit.

Along with host PatzPrime and fellow mecha enthusiast Dave Cabrera, we formed a true Super Robot Army.

The only question is, which of us is Great Mazinger, Getter Robo G, and Grendizer?