A couple of months back, Anime News Network announced that they were interviewing Kio Shimoku for the release of the new Genshiken Second Generation (aka Genshiken Second Season aka Genshiken Nidaime) bluray set. The interview is now up, which you can read here. Kio speaks about topics such as why he decided to introduce Hato to Nidaime, how he feels about otaku culture.
Kio actually answered my question, which I’m totally stoked about! I’ve reproduced it below, though I’m sure you could find it by just hitting “ctrl+f Ogiue.”
When it comes to Ogiue, one of the more notable visual changes is how her eyes are drawn. As this quality is unique to Ogiue in Genshiken, why did you decide to express her mental and emotional growth in this manner? Additionally, is it something you planned to do from the start, or was it something you developed as you worked on the manga?
It was accidental and naturally developed.
To put emphasis on her unfriendly look and distant nature, I designed her eyes without the highlight. After her mental transition, those characteristics changed and the initial design for her eyes simply didn’t work anymore.
It’s not surprising to me that the change in Ogiue’s would have come from a whim of sorts, as this is the case with a lot of creators and their characters. As much as I love the original Ogiue’s eyes, it also makes complete sense that they wouldn’t work nearly as well as she began to truly open up to Sasahara. It’s also quite noticeable how differently she looks and behaves compared to her former self (something I’ve tried to show off in my new banner).
The 0ther answer I find most interesting has to do with how Madarame’s “harem” has developed, because Kio states that it’s something of a natural progression. There were already characters interested in Madarame in some capacity, and when Saki finally rejected him, it opened up the playing field, so to speak. He wasn’t suddenly popular, they just began to be interested in him for just the way he is. If I were to interpret it further, it’s not like Madarame became the image of the attractive guy, but rather that he attracted exactly the type of people that would be into him.
As for the rest of the interview, it’s really worth a read and gives a lot to think about, especially when compared to his old interview with Publisher’s Weekly back in 2008. At the time, Kio expressed a lot of discomfort with the increasing attention otaku were getting in the media, and even in this ANN interview he talks about how he came from the generation where people were ashamed to be otaku. It’s really fascinating to see this mindset play out and evolve over time, as well as how the concept of “otaku” itself has become more nebulous. In fact, this sentiment has also been expressed by Tamagomago, who calls himself an old-type otaku standing in the face of these changes. In a way, it makes me wonder if Genshiken Nidaime is an attempt to navigate this newer environment in a way that embraces it, rather than shunning the unfamiliar.
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If this makes it sound like Nadja is something of a Mary Sue, that’s not necessarily all that far off, but it also doesn’t mean that Nadja is a bad character. The anime as a whole just wouldn’t quite work without Nadja being a strong protagonist both in terms of personality and what she contributes to the overall story. While she does have certain elements of wish fulfillment for a young audience, she always comes across as very human, maybe even ultrahuman (as opposed to superhuman). What I mean is that her humanity, her emotions, radiates seemingly without end.This is not to say that the series is endlessly optimistic. While I’ve already mentioned that the show has tragic elements at times, I want to emphasize this point again because Ashita no Nadja can get surprisingly dark at times. Although it’s not exactly butchering people left and right, it’s not afraid to take away a beloved character or sprinkle in a bit of betrayal. Notably, the series addresses the gap between the rich and the poor during the period in which it takes place. For example, two aristocrats frustrated at the system also vehemently disagree over how to solve this problem: one believes in working within the system, using his family’s money to help the needy, while the other believes in attacking the system Robin Hood-style. Rather than confine this theme to an episode or two, or using it merely as flavoring, this portrayal of a turning point in history, when nobility is on the verge of becoming a relic of bygone times, is actually a persistent plot point throughout Ashita no Nadja.The surprising level of consideration for Nadja’s world and the interplay between tragedy and hope are such prominent parts of the series that it even affects the merchandising engine that Ashita no Nadja was supposed to be. Like Doremi and Precure (as well as Sailor Moon, of course), Ashita no Nadja was a vehicle for selling toys. Indeed, the show is full of conspicuously toy-like products, from pink castanets to umbrellas, and even a flashy typewriter for some reason. However, at one point in the series, a male character gives Nadja a kaleidoscope, with the meta-intent being that kids will surely want this exciting new product, but the back-story they created for it is anything but joyful. It turns out to be the most prized possession of his dead mother, who lived a sad and lonely life inside the mental and emotional prison known as aristocracy, and the closest she could come to seeing the outside world was that kaleidoscope. That’s Ashita no Nadja, a show where even “BUY OUR TOYS” comes with an element of sadness.



Gif taken from this 
