To Japan! Ogiue Maniax Status Update for May 2016

This month I will be flying to Japan to do some sightseeing and meet with some old friends! I actually haven’t been to Japan in 11 years, so I’m curious as to how it’s changed. It’s also an opportunity to see how my Japanese has improved (or degraded) in the time since I’ve been gone!

I have posts planned for the weeks that I’m gone, so you’ll still be able to enjoy my posts in the meantime.

As for this month’s special Patreon sponsors:

General:

Johnny Trovato

Ko Ransom

Alex

Diogo Prado

Sasahara Keiko fans:

Kristopher Hostead

Yoshitake Rika fans:

Elliot Page

Hato Kenjirou fans:

Elizabeth

Yajima Mirei fans:

Machi-Kurada

Following up on last month’s poll about reviewing the new manga series Kimi xxxru Koto Nakare (or Kimi nakare for short), I decided to go with the good ol’ fashioned blog format. It’s where my strengths lie, and while I’m open to challenging myself by making YouTube videos and such, I’m just the kind of person who best expresses himself in writing. You can read the first chapter review here, but if you can either read Japanese or at least want to follow along visually the manga is actually free.

That being said, I’ve considered making videos just to help me practice and get better at speaking, which is more of a holistic quality of life change than anything else. I made a couple a while back but I just haven’t kept up. Though, I did just recently appear on the Veef Show podcast to talk about Gundam: Iron-Blooded Orphans.

This month’s Genshiken review is the first after the conclusion of the Madarame Harem story, and it’s basically a prelude to a new school year. I loved this chapter because of all of the fantastic Ogiue presence in there, but I might be a tad biased.

Other articles that I think readers should check out are my look at the volleyball manga Shoujo Fight and its stylistic similarities to what is sometimes call “OEL manga,” as well as a sponsored post discussing the Popularity of Plushies among anime fans. Actually, Shoujo Fight reminds me that I never finished The V Sign, which is a classic volleyball title, and I really should get back to it.

I’ve also begun participating in a site called senpai.co as a reviewer. While Ogiue Maniax is my main focus, and Apartment 507 is my opportunity to try and reach a different audience, senpai.co is a convenient place to give some quick thoughts about recent anime that has a greater sense of permanence than Twitter.

Last topics for this month:

  1. I’ve been considering changing my blog design to something that doesn’t look quite so outdated. What do you think?
  2. I want to revive Gattai Girls. Is there any series people really want to see discussed?

 

[Apartment 507] Cool and Hot!: Love Live! Nishikino Maki Analysis

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In my continuing quest to write small articles on all of the μ’s girls of Love Live!, I’ve written something on Nishikino Maki. I know she’s a popular one, so I hope I do you Maki fans justice.

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In related news, the English version of Love Live! School Idol Festival just added songs from both Aqours (the stars of Love Live! Sunshine!!) and A-RISE. I’ve been eagerly anticipating A-RISE’s arrival (Kira Tsubasa is a favorite character of mine), so I’m hoping to get her for my account.

Ogiue Maniax Talking Gundam: Iron-Blooded Orphans on the Veef Show Podcast

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I stopped by the Veef Show to discuss the latest Mobile Suit Gundam series, Iron-Blooded Orphans. Have a listen, as we have fairly different perspectives on the show, and I’d love to know what you think of the series as well.

For reference, the post I mentioned about McGillis can be found here, and the series I mention at the end of the podcast that I have begun chapter reviewing is here.

So in conclusion, Fumitan Admoss is the best.

Life Goes On – Digimon Adventure tri. 2: Determination

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What was originally supposed to be a review of the second Digimon Adventure tri. movie has now taken on a different context with the passing of Digimon singer Wada Kouji at the age of 42 after a long battle with cancer. While his voice was absent in the English dub of Digimon, many fans around the world came to know his distinct, powerful voice across multiple works, and in many ways his songs have defined and encapsulated the swirl of emotions and memories that Digimon brings. In listening to Wada’s tri. renditions of “Butter-fly” and now “Seven,” the softness in his voice comes across not simply as the melancholy of growing up, but also Wada’s last push to make his voice heard, similar to Freddie Mercury in “These Are the Days of Our Lives” before succumbing to AIDS.

Although Wada’s unfortunate passing does not any direct impact on the story of Digimon Adventure tri. 2: Determination, it does cast an interesting light given the primary focus of the second film. What do we as people do with our lives? What does it mean to be an adult? How do we handle the challenges that life throws at us? How can we continue to be the Biggest Dreamer?

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Determination, like Reunion, places great emphasis on character exploration, with greater attention on how difficult it can be to both aim for and avoid conformity as we get older. In particular, the film puts the spotlight on worrywart Kido Joe and Tachikawa Mimi. Just like in the last film, Joe has been actively ignoring the call of the Digimon because he’s more concerned with trying to get into a good college. Mimi has to deal with the fact that her aggressive attitude and individuality (implied to be a product of both her personality and her time spent in the US) rubs her classmates the wrong way.

Though overall decent, I find this second film to be weaker than the first one, mostly because the pacing feels stiff and that not quite enough was done to explore Joe and Mimi’s conflicts. The comedy, including seeing Gomamon cook instant ramen for Joe, and even the bath house hijinks (including a brief steamy moment between Takeru and Hikari) are all wecome and keep the film just light-hearted enough, but the story’s progression still feels quite uneven. However, one potential point against the film, namely that it focuses on boring ol’ Joe, is something I see as a point of contention. I think that Joe’s story is something that can be hard for some to relate to while others will connect more immediately to his plight, and that the extent to which Determination resonates with viewers can therefore vary tremendously.

Given that Joe’s choices are between studying for college entrance exams or helping to save the world the choice should be “obvious,” but it’s clear that Joe is trying his hardest to become a responsible adult. After all, he’s supposed to be the responsible one, and the fact that this pressure seems to come not so much from his parents but from society as a whole and his own expectations for doing what’s best makes his inability to improve his test scores despite all of the work he’s put into it feel that much more devastating. Joe is essentially struggling between doing the right thing and doing the right thing, and the fact that he cares so much about both is what makes it a conflict in the first place.

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By comparison, I think Mimi’s troubles are easier to understand, but both her and Joe have to confront what it means to live and exist among others, when one is increasingly expected to fall into line. Mimi also pushes through her problems with greater determination than Joe, but that also comes down to their differences in personality. That’s not to say Mimi doesn’t struggle in this film herself, or that her concerns are any less important or difficult to deal with, but if there’s one thing Mimi doesn’t lack, it’s confidence.

I think what made Digimon and Wada Kouji such powerful presences in many children’s lives is the sense of discovery and (of course) adventure that they conveyed. Determination plays with these feelings, asking whether or not they should be left in the past or should be carried into the future even as we become adults. It’s a simple yet profound fight that many must go through, and I’m confident that the next film will deliver hope to all those who believe their childhoods have long since disappeared beyond memory.

You can watch Digimon Adventure tri. on Crunchyroll.

If you liked this post, consider becoming a sponsor of Ogiue Maniax through Patreon. You can get rewards for higher pledges, including a chance to request topics for the blog.

The Popularity of Plushies

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Why are plushies popular with anime fans?

When I got into anime, the internet was a very different place. While I was never part of the old Usenet groups (and in fact I never learned how to use them), I would talk with my fellow fans about whatever was hot at the time. Part of the fan experience was a kind of lighthearted role playing (no, not that kind, and no, not that kind), and one thing I notice was the virtual exchange of “plushies.” These dolls didn’t actually exist, but they were playful gestures to show friendship and support, or to present oneself as cute and fun and lovable. When I think of “anime fans and plushies,” I think of an era of the Anime Web Turnpike and Kisekae (KiSS) dolls, both relics of late 90s, early 2000s internet fandom.

However, that’s not really the case, is it? Plush dolls, whether specifically anime themed or otherwise, still hold the attention of many fans at conventions, online, and (I assume) with each other in other more personal settings. Also, the dolls have become more prominent, whether in artist alleys or through official channels. They might be a chibi Sasuke from Naruto or an alpaca, but they’re out there being sold and traded and loved. There’s something kind of timeless about the idea of owning a cute doll, and it’s not like this is limited to anime fans at all, but anime fans will embrace and hold onto them even after they’re supposed to have outgrown collecting dolls.

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There can’t be only one reason that anime fans gravitate towards plushies. Even with the common interest of Japanese cartoons, people are too diverse for a singular cause. I could see some enjoying them because they just like dolls in general. Others might just want to collect their favorite characters. That being said, I do think that the trope of the chibi or super deformed character has no small influence on the popularity of dolls with anime fans. They appear in official parody spinoffs, in the middle of scenes, and in fanart since the earliest days. Anime fans embrace what is cute, Japanese culture has made an entire industry off of “kawaii,” and in certain ways it’s almost defiant of macho expectations given to both men and women. Frederik L. Schodt wrote in his seminal book on Japanese comics, Manga! Manga!, that part of the reason manga became so sophisticated is that the fans of manga in Japan grew up and refused to let go of their stories. Perhaps plushies are connected to this sentiment, maybe not directly but in terms of a similar mindset and desire to keep the joys of childhood.

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Maybe the association between SD character renditions and plushies are why I consider plushies to be very much anchored in that 90s anime fandom. After all, the 90s were the peak of chibi character content. Though I don’t really see it anymore, super deformed characters were considered such a staple of anime fandom that they were viewed as a defining characteristic that helped to differentiate anime from other forms of animation, right along with big eyes and small mouths. While we’ve since been introduced to a much wider variety of styles, and the trends have changed over time, the anime plush doll still retains the features of a chibi character.

I personally don’t engage with anime or anime fans the way I did 15 to 20 years ago, so I don’t know to what extent the old ways of interaction still remain. Do fans still give each other imaginary plushies, or do they now take the form of digital renderings, emojis, or Line stickers? Does this further emphasize the physical aspect of actually owning plush dolls? For the anime fans who carry them through conventions and meetups and such, do they also display them in their everyday lives, or is there still a fear of being judged for being into dolls? This is a line of inquiry I’d be interested in finding out more about. If you have insights of your own, feel free to share them!

I know that, by mentioning dolls, I’m also bringing up associations with the ball-jointed (and often very expensive) kind. I think that fandom might share some qualities with the enthusiasts of plushies, but they’re quite a different group overall. Perhaps I’ll discuss that one while reminiscing about Rozen Maiden and its very passionate followers another time.

This post was sponsored by Johnny Trovato. If you’re interested in submitting topics for the blog, or just like my writing and want to sponsor Ogiue Maniax, check out my Patreon.

 

 

[Apartment 507] Is “Voltron: Legendary Defender” Copying Anime?

I wrote a post looking at Voltron: Legendary Defender and its transformation sequence compared to that of King of Braves Gaogaigar. You can check it out at Apartment 507.

Plain 90s Anime Beauties

I’ve been on an “90s anime theme” kick recently, watching various live concert performances and animated intros/outros on YouTube. When you look through them, there’s a recurring tendency in shows of the time to have ending animations highlight the token female character as she existed in the 90s. What stands out to me in particular is that a lot of these girls are designed to be fairly pretty but not excessively beautiful, talented but not too talented.

Frequently, the 90s girl is the protagonist’s love interest, especially in series with heavily male-dominated casts, and in shounen works also works as either an everyman or expositional character to get the reader up to speed on the rules of the story. She’s the ideal support for him and his passionate pursuit of whatever goal or motivation he possesses, and it’s this sideline cheerleader that has more recently fallen by the wayside in favor of a new breed of heroine, who still might not be in the spotlight but possesses some sort of “other” talent. The example that immediately comes to mind is Akagi Haruko from Slam Dunk, who knows a bit about basketball and is the target of affection for the hero, in contrast to Aida Riko and Momoi Satsuki from Kuroko’s Basketball, who have support “powers” for their teams and whose roles as possible love interests are not as prominent (perhaps influenced by the greater fujoshi influence of Kuroko). None of them are stars of their stories, but I think there’s a clear difference between then and now.

If the main character’s love interest is supposed to be an ideal, I have to wonder why they’re so frequently designed to not be quite so ideal in the first place. This could be chalked up to “good characterization” in some cases, and a “boring” or “plain” female character to a potential viewer outside of Japan might be seen as a “yamato nadeshiko” type perfect woman in Japanese culture (e.g. Shinguji Sakura from Sakura Wars). However, I can’t help thinking that there’s something else, like a desire to promote the plain girl as the one young readers of shounen should be aiming for. Pining for the hottest girl around might somehow have been viewed as impractical or even wrongheaded, and that the childhood friend, the girl next door, would be the far better choice. Was anime and manga trying to teach its audience what kind of love would be the more realistic choice, or is it just that having these girls be fairly plain is simply about pushing the heroes further to the forefront?

 

Shimoneta, Censorship, and Education

Censorship is a difficult subject to explore because the battle over it is rife with conflicting and contradictory values. On the one hand, it usually derives from good intentions, specifically the desire to avoid exposing people to that which is deemed morally inappropriate. On the other hand, it can be a tool for control, especially when the standard for what is morally right is itself flawed through biases such as racism and misogyny. To create a work of fiction around the idea of censorship is to potentially step into a minefield.

Shimoneta: A Boring World Where the Concept of Dirty Jokes Doesn’t Exist is an anime adapted from a light novel. Its premise is that Japan has outlawed dirty words, dirty thoughts, and of course dirty pictures in order to improve public moral health. High schooler Okuma Tanukichi is the son of an infamous “dirty-joke terrorist” who resents his father and seeks to reunite with his childhood love, Nishikonimya Anna, a symbol of purity and righteousness. However, he ends up getting roped into joining a dirty-joke terrorist organization known as SOX (substitute the O), led by a girl clad in only a cape and a pair of underwear on her head who goes by the name “Blue Snow.”

Though a comedy, I don’t find the series to be that funny. Then again, it would have been foolish of me to expect extremely clever jokes from a series premised around trying to restore people’s ability to shout, “PENIS!” Rather, what ended up interesting me was how it tackles censorship, and how I can’t find myself in total agreement with its ideas on the matter.

The world of Shimoneta, or more specifically the elite school in which most of its story takes place, is an environment where people are so sheltered from profanity, pornography, and obscenity that they cannot even recognize it when it is literally thrown in their face. Aside from a few eccentrics who are either extremely good at hiding their feelings or have their interests tied up in other things (one character’s interest in sex is mostly from a scientific point of view), they are mentally unable to process their own sexual desires. From here, I believe it is easy to see why a series like Shimoneta can be simultaneously uncomfortable yet thought-provoking even if one potentially disagrees with it. The idea that the removal of dirty jokes from a country has rendered its men and women psychologically immature could be utilized as both an argument against “political correctness” and an argument against oppression of people’s rights to be sexually active. After all, women are attacked both for having sex and not having sex.

Where Shimoneta stands on the subject feels somewhat unclear even after finishing the series, and this has a lot to do with the fact that the series is rife with anime and light novel tropes. Anna, for example, turns out to be a stereotypical yandere character whose burning desire for Tanukichi (she can literally smell his scent from hundreds of meters away) swings his view of her from aspiration to monster, while her large rack and hourglass figure clearly make her a sexually attractive character. At the same time, Anna is the very symbol of how a lack of sex education can negatively affect a person. Because she has been taught that righteousness is the polar opposite of profanity, she believes that anything she does in the name of righteousness is by definition pure, even if it involves pinning Tanukichi to the ground and trying to take his virginity against his will in highly sexually charged scenes.

What is Anna? Is her behavior more representative of a warning towards keeping people ignorant about sex, or is she a nymphomaniac designed to thrill the audience? For that matter, what is the ethical standing of a little girl character clearly designed for a lolicon audience, whose hair is shaped like a penis? Is it an innocent joke, or has it gone too far? And in this way, is Shimoneta directly commenting on actual society (assuming Japan but perhaps it can apply elsewhere)?

I feel that the ambiguity of that last question is what makes Shimoneta worth watching, at least for a few episodes. It opens up a potentially interesting conversation about how we view media, and even in disagreement I believe it can be a fruitful discussion.

If you liked this post, consider becoming a sponsor of Ogiue Maniax through Patreon. You can get rewards for higher pledges, including a chance to request topics for the blog.

McGillis from Gundam: Iron-Blooded Orphans is More Char than Char

McGillis_Fareed-5_G-Tekketsu-5Ever since Char Aznable became one of anime’s most memorable characters, many Gundam series have included similar rivals for their heroes. In general, they’re enemy pilots of roughly equal power who wear masks or something similar to hide their faces, and who often have their own ulterior, if noble, motives. Most recently joining the likes of Zechs Merquise, Harry Ord, and more is McGillis Fareed from Mobile Suit Gundam: Iron-Blooded Orphans, and his approach to being “a Char” is probably the most well-realized out of all of them.

Gundam: Iron-Blooded Orphans spoilers below.

Throughout the original Gundam, Char Aznable is willing to (and has!) back-stabbed even his closest friends because his true goal, to get vengeance for the death of his father, overrides any sort of sentiment he might possess. McGillis is incredibly similar. He’s willing to sacrificing childhood friends for the sake of accomplishing his motives, but in a way he might also be even more scheming and cut-throat than Char himself. While Char might sabotage some of his own side for personal reasons, he never actively leaked information to the enemy or tried to orchestrate both sides to fall in his favor.

McGillis has gone from being a fairly interesting character to being one of the reasons I’m looking forward to the next season of Gundam: Iron-Blooded Orphans. Given the overall quality of the show, I really, really hope the series doesn’t suffer from Sunrise “half-way point syndrome” like so many of their mecha anime, where in an attempt to become more successful a show loses what made it special in the first place.

If you liked this post, consider becoming a sponsor of Ogiue Maniax through Patreon. You can get rewards for higher pledges, including a chance to request topics for the blog.

[Apartment 507] A Tribute to Digimon Singer Wada Kouji

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I’ve written a short, personal post about the late Wada Kouji over at Apartment 507. Wada was the singer of many beloved Digimon songs over the years, and had an unmistakable voice.